Abstract
This article focuses on the meeting between Mikołaj Krzysztof Radziwiłł “the Orphan” (1549–1616), powerful magnate from the Grand Duchy of Lithuania, and Pope Pius V (1504–1572), its inclusion in the pope’s first biography, and its influence on his hagiography. The brief encounter in 1566 left an impression on the young duke, leading to his conversion to the Roman Catholic faith. The event was included in the first biography of Pius V, written by the Italian humanist Girolamo Catena. Following the pope’s beatification (1672) and canonisation (1712), the number of works devoted to Pius V significantly increased. Initially mentioned by only one of his titles, the “Duke of Olyka,” Radziwiłł’s identity was not always recognised by later authors, resulting in the abstraction and allegorisation of the event. The decontextualised mention of the Duke of Olyka appeared in various hagiographies of Pope Pius V as part of the narrative of his saintliness.
© 2024 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Winner of the REFORC Paper Award 2023
- Concerning the Defamation and Execution of the “Radical” Ludwig Hätzer (1500–1529): An Attempt at Using Social Network Analysis on Small Samples
- Research Articles
- Framing Religious Leadership in Dutch Nationalist Confessional Historiography: Anabaptism on the Lower Rhine in the 1540s–1550s
- Hope from the Ashes: Juan Pérez de Pineda’s Mystical Body beyond Neoplatonic Consolation
- True Worship in the Spirit: Martin Chemnitz and the Minor Role of the Body in Worship
- The Duke of Olyka and the Saint: The Meeting between Mikołaj Krzysztof Radziwiłł and Pope Pius V (1566)
- The Post-Tridentine Controversies at the Louvain Faculty of Theology: The Correspondence between Judocus Tiletanus and Michael Baius (1568)
- Between Jerusalem and Babylon: Catholic Discourses of Israel and National Identity in Elizabethan and Jacobean England (ca. 1560–1625)
- Enfance, martyre et mission dans L’Histoire des martyrs du Japon de Nicolas Trigault (1624)
- Critical Independence versus Christian Catholicity in Hugo Grotius’s Annotations on Matthew 23:2–3
Artikel in diesem Heft
- Frontmatter
- Winner of the REFORC Paper Award 2023
- Concerning the Defamation and Execution of the “Radical” Ludwig Hätzer (1500–1529): An Attempt at Using Social Network Analysis on Small Samples
- Research Articles
- Framing Religious Leadership in Dutch Nationalist Confessional Historiography: Anabaptism on the Lower Rhine in the 1540s–1550s
- Hope from the Ashes: Juan Pérez de Pineda’s Mystical Body beyond Neoplatonic Consolation
- True Worship in the Spirit: Martin Chemnitz and the Minor Role of the Body in Worship
- The Duke of Olyka and the Saint: The Meeting between Mikołaj Krzysztof Radziwiłł and Pope Pius V (1566)
- The Post-Tridentine Controversies at the Louvain Faculty of Theology: The Correspondence between Judocus Tiletanus and Michael Baius (1568)
- Between Jerusalem and Babylon: Catholic Discourses of Israel and National Identity in Elizabethan and Jacobean England (ca. 1560–1625)
- Enfance, martyre et mission dans L’Histoire des martyrs du Japon de Nicolas Trigault (1624)
- Critical Independence versus Christian Catholicity in Hugo Grotius’s Annotations on Matthew 23:2–3