Lutheran Exiles of Christ in the Sixteenth Century
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Vera v. der Osten-Sacken
Abstract
During the sixteenth century Lutheranism experienced expulsion and exile also within the Holy Roman Empire though considerably different from Calvinist or other Protestant experiences of exile. In Lutheranism mainly the theologically educated elite was concerned: professors, parsons, deacons or school assistants. Aside from transconfessional clashes with Catholic or Calvinist authorities conflicts with Lutheran authorities escalated severely thus resulting in the dismissal or resignation of the theologians concerned. With the self-identification as Exul (Christi), that appeared around 1550 and that was still in use until the late eighteenth century, a great number of Lutherans in exile articulated – and claimed – their right to be regarded as upright confessors and living martyrs of the true (Lutheran) doctrine. The focus of this essay is on the cultivation of the experience of exile by these Exules who were an exceptionally belligerent group of theologically educated Lutherans who developed a new understanding of martyrdom in Lutheranism drawing on a theology of the little flock.
©2016 by De Gruyter
Artikel in diesem Heft
- Frontmatter
- The Coming of Age of the Lutheran Congregation in Early Modern Amsterdam
- Lutheran Exiles of Christ in the Sixteenth Century
- The Council of Trent and the Residence of Bishops in the Diocese of Cape Verde (1553–1705)
- “Capricious, Seductive, and Insurrectionary”
- “That There Be No Schisms among You”
Artikel in diesem Heft
- Frontmatter
- The Coming of Age of the Lutheran Congregation in Early Modern Amsterdam
- Lutheran Exiles of Christ in the Sixteenth Century
- The Council of Trent and the Residence of Bishops in the Diocese of Cape Verde (1553–1705)
- “Capricious, Seductive, and Insurrectionary”
- “That There Be No Schisms among You”
