Strategies for the reinterpretation of normative texts within the Hebrew Bible

References

Alexander, Philip S. 1988. Jewish Aramaic translations of Hebrew scriptures. In Martin J. Mulder (ed.), Mikra: Text, translation, reading, and interpretation of the Hebrew Bible in ancient Judaism and early Christianity (Compendia rerum iudaicarum ad Novum Testamentum 2:1), 217–254. Assen/Maastricht: Van Gorcum & Philadelphia: Fortress.10.1163/9789004275102_008Search in Google Scholar

Árnason, Jóhann Páll. 2005. The Axial Age and its interpreters: Reopening a debate. In Jóhann Páll Árnason, Shmuel N. Eisenstadt & Björn Wittrock (eds.), Axial civilizations and world history (Jerusalem Studies in Religion and Culture 4), 19–49. Leiden: E. J. Brill.10.1163/9789047405788_005Search in Google Scholar

Assmann, Jan. 2005. Axial “breakthroughs” and semantic “relocations” in ancient Egypt and Israel. In Jóhann Páll Árnason, Shmuel N. Eisenstadt & Björn Wittrock (eds.), Axial civilizations and world history (Jerusalem Studies in Religion and Culture 4), 133–156. Leiden: E. J. Brill.10.1163/9789047405788_010Search in Google Scholar

Beentjes, Pancratius C. 1982. Inverted quotations in the Bible: A neglected stylistic pattern. Biblica 63. 506–523.Search in Google Scholar

Bellah, Robert N. 2005. What is axial about the Axial Age? Archive of European Sociology 46. 69–87.10.1017/S0003975605000032Search in Google Scholar

Bernstein, Moshe J. 1999. Pseudepigraphy in the Qumran scrolls: Categories and functions. In Esther G. Chazon & Michael E. Stone (eds.), Pseudepigraphic perspectives: The apocrypha and pseudepigrapha in light of the Dead Sea Scrolls, prodeedings of the International Symposium of the Orion Center, 12–14 January 1997 (Studies on the Texts of the Desert of Judah 31), 1–26. Leiden: E. J. Brill.10.1163/9789004248076_022Search in Google Scholar

Bottéro, Jean. 1992. Mesopotamia: Writing, reasoning, and the gods. Translated by Zainab Bahrani & Marc Van De Mieroop. Chicago: University of Chicago Press.Search in Google Scholar

Bowker, John W. 1969. The targums and rabbinic literature: An introduction to Jewish interpretations of scripture. London: Cambridge University Press.10.1017/CBO9780511555381Search in Google Scholar

Braulik, Georg. 2001. Ezechiel und Deuteronomium: Die “Sippenhaftung” in Ezechiel 18,20 und Deuteronomium 24,16 unter Berücksichtigung von Jeremia 31,29–30 und 2 Kön 14,6. In Studien zum Deuteronomium und seiner Nachgeschichte (Stuttgarter Biblische Aufsatzbände 33), 171–201. Stuttgart: Katholisches Bibelwerk.Search in Google Scholar

Bryce, Trevor. 2006. The kingdom of the Hittites, 2nd edn. New York: Oxford University Press.10.1093/acprof:oso/9780199281329.001.0001Search in Google Scholar

Carroll, Robert P. 1979. When prophecy failed: Reactions to failure in the Old Testament prophetic traditions. London: SCM.Search in Google Scholar

Chavel, Charles Ber [Ḥayim Dov] (ed.). 1985–1986. Perushe Rashi `al ha-Torah [Rashi’s commentary on the Torah], 3rd edn. Jerusalem: Rav Kook Institute (Hebrew).Search in Google Scholar

Chavel, Simeon. 2014. Oracular law and priestly historiography in the Torah (Forschungen zum Alten Testament II 71). Tübingen: Mohr Siebeck.10.1628/978-3-16-153342-6Search in Google Scholar

The Complete Bible: An American Translation. 1939. Translated by J. M. Powis Smith & Edgar Goodspeed. Chicago: University of Chicago Press.Search in Google Scholar

Drazin, Israel. 1982. Targum Onkelos to Deuteronomy: An English translation of the text with analysis and commentary (based on A. Sperber’s edition). Hoboken, NJ: Ktav.Search in Google Scholar

Ehrlich, Arnold B. 1899–1901. Mikra ki-Pheschuto [Scripture according to its plain meaning], 3 vols. Berlin: M. Poppelauer (Hebrew).Search in Google Scholar

Fishbane, Michael. 1977. Torah and tradition. In Douglas A. Knight (ed.), Tradition and theology in the Old Testament, 275–282. Philadelphia: Fortress.Search in Google Scholar

Fishbane, Michael. 1988a. Biblical interpretation in ancient Israel, 2nd edn. Oxford: Clarendon.10.1093/0198266995.001.0001Search in Google Scholar

Fishbane, Michael. 1988b. Use, authority, and interpretation of mikra at Qumran. In Martin J. Mulder (ed.), Mikra: Text, translation, and interpretation of the Hebrew Bible in ancient Judaism and early Christianity (Compendia Rerum Iudaicarum ad Novum Testamentum 2.1), 339–377. Assen/Maastricht: Van Gorcum & Philadelphia: Fortress.10.1163/9789004275102_011Search in Google Scholar

George, Andrew R. 2005. In search of the é.dub.ba.a: The ancient Mesopotamian school in literature and reality. In Yitzhak [Yitschak] Sefati, Pinhas Artzi, Chaim Cohen, Barry L. Eichler & Victor Avigdor Hurowitz (eds.), “An experienced scribe who neglects nothing”: Ancient Near Eastern studies in honor of Jacob Klein, 127–137. Bethesda, MD: CDL.Search in Google Scholar

Gertz, Jan Christian. 2000a. Die Stellung des kleinen geschichtlichen Credos in der Redaktionsgeschichte von Deuteronomium und Pentateuch. In Reinhard G. Kratz & Hermann Spiekermann (eds.), Liebe und Gebot: Studien zum Deuteronomium – Festschrift zum 70. Geburtstag von Lothar Perlitt (Forschungen zur Religion und Literatur des Alten und Neuen Testaments 190), 30–45. Göttingen: Vandenhoeck & Ruprecht.10.13109/9783666538742.30Search in Google Scholar

Gertz, Jan Christian. 2000b. Tradition und Redaktion in der Exoduserzählung: Untersuchungen zur Endredaktion des Pentateuch (Forschungen zur Religion und Literatur des Alten und Neuen Testaments 186). Göttingen: Vandenhoeck & Ruprecht.10.13109/9783666538704Search in Google Scholar

Greenberg, Moshe. 1983. Ezekiel 1–20 (Anchor Bible 22). Garden City, NY: Doubleday.Search in Google Scholar

Greenberg, Moshe. 1995 [1960]. Some postulates of biblical criminal law. In Studies in the Bible and Jewish thought (JPS Scholar of Distinction Series), 25–41. Philadelphia: Jewish Publication Society.Search in Google Scholar

Hendel, Ronald. 2005. Appendix: Linguistic notes on the age of biblical literature. In Remembering Abraham: Culture, memory, and history in the Hebrew Bible, 109–164. New York & Oxford: Oxford University Press.10.1093/0195177967.001.0001Search in Google Scholar

Hillers, Delbert R. 1969. Covenant: The history of a biblical idea. Baltimore: Johns Hopkins Press.10.56021/9780801810107Search in Google Scholar

Hoffner, Henry Angier, Jr. 1997. The laws of the Hittites: A critical edition (Documenta et Monumenta Orientis Antiqui 23). Leiden: E. J. Brill.10.1163/9789004669086Search in Google Scholar

Hurowitz, Victor Avigdor. 1994. “Inu Anum ṣīrum”: Literary structures in the non-juridical sections of Codex Hammurabi. Philadelphia: Occasional Publications of the Samuel Noah Kramer Fund 15.Search in Google Scholar

Ibn Ezra, Abraham. 1977. Commentary on the Torah. Edited by Asher Weiser, 3 vols. Jerusalem: Rav Kook Institute (Hebrew).Search in Google Scholar

Jaffee, Martin S. 1990. The taqqanah in Tannaitic literature: Jurisprudence and the construction of rabbinic memory. Journal of Jewish Studies 41. 204–225.10.18647/1542/JJS-1990Search in Google Scholar

Jaffee, Martin S. 2001. Torah in the mouth: Writing and tradition in Palestinian Judaism, 200 bce–400 ce. New York: Oxford University Press.10.1093/0195140672.001.0001Search in Google Scholar

Jaspers, Karl. 1949. Vom Ursprung und Ziel der Geschichte. Munich: Piper.Search in Google Scholar

Joyce, Paul M. 1979. Individual responsibility in Ezekiel 18? In Elizabeth A. Livingstone (ed.), Studia biblica 1978: Sixth International Congress on Biblical Studies, Oxford, 3–7 April 1978, 185–196. Sheffield: University of Sheffield.Search in Google Scholar

Joyce, Paul M. 1986. Ezekiel and individual responsibility. In Johan Lust (ed.), Ezekiel and his book (Bibliotheca Ephemeridum Theologicarum Lovaniensium 74), 317–332. Leuven: Peeters.Search in Google Scholar

Kaminsky, Joel S. 1995. Corporate responsibility in the Hebrew Bible (Journal for the Study of the Old Testament: Supplement Series 196). Sheffield: Sheffield Academic.Search in Google Scholar

Kant, Immanuel. 1965. Critique of pure reason. Translated by Norman Kemp Smith. Unabridged. New York: St. Martin’s.Search in Google Scholar

Klein, Michael L. 1980. The Fragment-Targums of the Pentateuch according to their extant sources (Analecta Biblica 76), 2 vols. Rome: Biblical Institute Press.Search in Google Scholar

Knight, Douglas A. & Gene M. Tucker (eds.). 1985. The Hebrew Bible and its modern interpreters (Society of Biblical Literature, The Bible and Its Modern Interpreters 1). Philadelphia: Fortress & Chico, CA: Scholars.Search in Google Scholar

Köckert, Matthias. 2002. Wie kam das Gesetz an den Sinai? In Christoph Bultmann, Walter Dietrich & Christoph Levin (eds.), Vergegenwärtigung des Alten Testaments: Beiträge zur biblischen Hermeneutik für Rudolf Smend zum 70. Geburtstag, 13–27. Göttingen: Vandenhoeck & Ruprecht.Search in Google Scholar

Kooij, Arie van der & Karel van der Toorn (eds.). 1998. Canonization and decanonization: Papers presented to the International Conference of the Leiden Institute for the Study of Religions (LISOR), Held at Leiden, 9–10 January 1997 (Studies in the History of Religions 82). Leiden: E. J. Brill.Search in Google Scholar

Kratz, Reinhard G. 1994. Der Dekalog im Exodusbuch. Vetus Testamentum 44. 205–238.10.1163/156853394X00196Search in Google Scholar

Kratz, Reinhard G. 2004. Innerbiblische Exegese und Redaktionsgeschichte im Lichte empirischer Evidenz. In Das Judentum im Zeitalter des Zweiten Tempels (Forschungen zum Alten Testament 42), 126–156. Tübingen: Mohr Siebeck.Search in Google Scholar

Kraus, F. R. 1960. Ein zentrales Problem des altmesopotamischen Rechtes: Was ist der Codex Hammu-rabi? Aspects du contact suméro-akkadien [9th Rencontre assyriologique internationale, Geneva, June 20 –23,1960]. Genava 8. 283–296.Search in Google Scholar

Kugel, James L. 1986. Early interpretation: The common background of late forms of biblical exegesis. In James L. Kugel & Rowan Greer (eds.), Early biblical interpretation, 9–106. Philadelphia: Westminster.Search in Google Scholar

Kugel, James L. 1998. Traditions of the Bible: A guide to the Bible as it was at the start of the common era. Cambridge, MA: Harvard University Press.10.4159/9780674039766Search in Google Scholar

Landsberger, Benno. 1926. Die Eigenbegrifflichkeit der babylonischen Welt. Islamica 2. 355–372. Repr., 1976. The conceptual autonomy of the Babylonian world (Monographs on the Ancient Near East 1/4). Translated by Thorkild Jacobsen, Benjamin R. Foster & Heinrich von Siebenthal. Malibu, CA: Undena.Search in Google Scholar

Levin, Christoph. 1985. Die Verheiβung des neuen Bundes: In ihrem theologiegeschichtlichen Zusammenhang ausgelegt (Forschungen zur Religion und Literatur des Alten und Neuen Testaments 137). Göttingen: Vandenhoeck & Ruprecht.Search in Google Scholar

Levin, Christoph. 2003. Der Dekalog am Sinai. In Fortschreibungen: Gesammelte Studien zum Alten Testament (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 316), 60–80. New York: Walter de Gruyter.10.1515/9783110905847Search in Google Scholar

Levinson, Bernard M. 1997. Deuteronomy and the hermeneutics of legal innovation. Oxford: Oxford University Press.10.1093/oso/9780195112801.001.0001Search in Google Scholar

Levinson, Bernard M. 2004. Is the Covenant Code an exilic composition? A response to John Van Seters. In John Day (ed.), In search of pre-exilic Israel: Proceedings of the Oxford Old Testament Seminar (Journal for the Study of the Old Testament: Supplement Series 406), 272–325. London: T & T Clark.Search in Google Scholar

Levinson, Bernard M. 2008a. The hermeneutics of tradition in Deuteronomy. In “The right chorale”: Studies in biblical law and interpretation (Forschungen zum Alten Testament 54), 256–275. Tübingen: Mohr Siebeck.Search in Google Scholar

Levinson, Bernard M. 2008b. Legal revision and religious renewal in ancient Israel. Cambridge: Cambridge University Press.10.1017/CBO9780511499029Search in Google Scholar

Levinson, Bernard M. 2008c. “The right chorale”: From the poetics of biblical narrative to the hermeneutics of the Hebrew Bible. In “The right chorale”: Studies in biblical law and interpretation (Forschungen zum Alten Testament 54), 7–39. Tübingen: Mohr Siebeck.10.1628/978-3-16-151095-3Search in Google Scholar

Levinson, Bernard M. 2009. The neo-Assyrian origins of the canon formula in Deuteronomy 13:1. In Deborah A. Green & Laura Lieber (eds.), Scriptural exegesis: The shapes of culture and the religious imagination (essays in honour of Michael Fishbane), 25–45. Oxford: Oxford University Press.10.1093/acprof:oso/9780199206575.003.0003Search in Google Scholar

Levinson, Bernard M. & Molly M. Zahn. 2002. Revelation regained: The hermeneutics of כי and אם in the Temple Scroll. Dead Sea Discoveries 9. 295–346.10.1163/156851702320917841Search in Google Scholar

Machinist, Peter B. 1986. On self-consciousness in Mesopotamia. In Shmuel N. Eisenstadt (ed.), The origins and diversity of Axial Age civilizations, 183–202. Albany: State University of New York Press.10.2307/jj.18254520.14Search in Google Scholar

Machinist, Peter B. 2001. Mesopotamia in Eric Voegelin’s Order and History. In Peter J. Opitz & Dietmar Herz (eds.), Occasional papers, Eric-Voegelin-Archiv 26, 1–54. Munich: Lugwig-Maximilians University.Search in Google Scholar

Matties, Gordon H. 1990. Ezekiel 18 and the rhetoric of moral discourse in the book of Ezekiel (Society of Biblical Literature Dissertation Series 126). Atlanta: Scholars.Search in Google Scholar

Mayes, A. D. H. & R. B. Salters (eds.). 2003. Covenant as context: Essays in honor of E. W. Nicholson. Oxford: Oxford University Press.10.1093/acprof:oso/9780199250745.001.0001Search in Google Scholar

Meade, David G. 1986. Pseudonymity and canon: An investigation into the relationship of authorship and authority in Jewish and earliest Christian tradition (Wissenschaftliche Untersuchungen zum Neuen Testament 39). Tübingen: J. C. B. Mohr-Siebeck.Search in Google Scholar

Moran, William L. 2002. [1963]. The ancient Near Eastern background of the love of God in Deuteronomy. In Ronald S. Hendel (ed.), The most magic word: Essays on Babylonian and biblical literature (Catholic Biblical Quarterly Monograph Series 35), 170–181. Washington, D. C.: Catholic Biblical Association.Search in Google Scholar

Muffs, Yochanan. 1992. Love & joy: Law, language and religion in ancient Israel. New York: Jewish Theological Seminary of America.Search in Google Scholar

Neudecker, Reinhard. 2000. Does God visit the iniquity of the fathers upon their children? Rabbinic commentaries on Exod 20,5b (Deut 5,9b). Gregorianum 81. 5–24.Search in Google Scholar

Nicholson, Ernest W. 1986. God and his people: Covenant and theology in the Old Testament. Oxford: Clarendon.Search in Google Scholar

Otto, Eckart. 1994. Theologische Ethik des Alten Testaments (Theologische Wissenschaft 3.2). Stuttgart: W. Kohlhammer.Search in Google Scholar

Otto, Eckart. 1995. Von der Gerichtsordnung zum Verfassungsentwurf: Deuteronomische Gestaltung und deuteronomistische Interpretation im “Ämtergesetz” Dtn 16,18–18,22. In Ingo Kottsieper, Jürgen Van Oorschot, Diethard Römheld & Harald Martin Wahl (eds.), “Wer ist wie du, HERR, unter den Göttern?” Studien zur Theologie und Religionsgeschichte Israels für Otto Kaiser, 142–155. Göttingen: Vandenhoeck & Ruprecht.Search in Google Scholar

Otto, Eckart. 1998. Die Ursprünge der Bundestheologie im Alten Testament und im Alten Orient. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4. 1–84.Search in Google Scholar

Otto, Eckart. 1999a. Das Deuteronomium: Politische Theologie und Rechtsreform in Juda und Assyrien (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 284). Berlin: De Gruyter.10.1515/9783110802191Search in Google Scholar

Otto, Eckart. 1999b. Innerbiblische Exegese im Heiligkeitsgesetz Levitikus 17–26. In Heinz-Josef Fabry & Hans-Winfried Jüngling (eds.), Levitikus als Buch (Bonner biblische Beiträge 119), 125–196. Berlin: Philo.Search in Google Scholar

Parpola, Simo & Kazuko Watanabe (eds.). 1988. Neo-Assyrian treaties and loyalty oaths (State Archives of Assyria 2). Helsinki: Helsinki University Press.Search in Google Scholar

Perlitt, Lothar. 1969. Bundestheologie im Alten Testament (Wissenschaftliche Monographien zum Alten und Neuen Testament 36). Neukirchen Vluyn: Neukirchener Verlag.Search in Google Scholar

Ries, Gerhard. 1983. Prolog und Epilog in Gesetzen des Altertums (Münchener Beiträge zur Papyrusforschung und Antiken Rechtsgeschichte 76). Munich: C. H. Beck.Search in Google Scholar

Rosenbaum, Morris & Abraham Maurice Silbermann (trans.). 1973 [1929–1934]. Pentateuch with Targum Onkelos, haphtaroth, and Rashi’s commentary, 5 vols. Jerusalem: Silbermann.Search in Google Scholar

Roth, Martha T. 1997. Law collections from Mesopotamia and Asia Minor (Society of Biblical Literature Writings from the Ancient World 6), 2nd edn. Atlanta: Scholars.10.2307/jj.25577265Search in Google Scholar

Rüterswörden, Udo. 2006. Die Liebe zu Gott im Deuteronomium. In Markus Witte, Konrad Schmid, Doris Prechel & Jan Christian Gertz (eds.), with Johannes F. Diehl. Die deuteronomistischen Geschichtswerke: Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Torah und Vordern Propheten (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 365), 229–238. Berlin: Walter de Gruyter.10.1515/9783110927344.229Search in Google Scholar

Sarna, Nahum M. 2000 [1963]. Psalm 89: A study in inner biblical exegesis. In Studies in Biblical Interpretation (JPS Scholar of Distinction Series), 377–394. Philadelphia: Jewish Publication Society.Search in Google Scholar

Schaper, Joachim. 1999. Schriftauslegung und Schriftwerdung im alten Israel: Eine vergleichende Exegese von Ex 20.24–26 und Dtn 12.13–19. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5. 111–132.Search in Google Scholar

Scholem, Gershom. 1971. Revelation and tradition as religious categories in Judaism. In The messianic idea in Judaism and other essays on Jewish spirituality, 282–303. New York: Schocken.Search in Google Scholar

Schwartz, Baruch J. 1994. Repentance and determinism in Ezekiel. In David Assaf (ed.), Proceedings of the eleventh World Congress of Jewish Studies, Division A, The Bible and its world, 123–130. Jerusalem: World Union of Jewish Studies.Search in Google Scholar

Seidel, Moshe. 1955–1956. Parallels between Isaiah and Psalms. Sinai 38. 149–172, 229–240, 272–280, 335–355. Repr., 1978. In Ḥiqrei Miqra, 1–97. Jerusalem: Rav Kook Institute (Hebrew).Search in Google Scholar

Shakespeare, William. 1992 [1608]. The tragedy of King Lear. (The New Cambridge Shakespeare). Edited by Jay L. Halio. Cambridge: Cambridge University Press.Search in Google Scholar

Shinan, Avigdor. 1979. The aggadah in the Aramaic Targums to the Pentateuch, 2 vols. Jerusalem: Makor (Hebrew).Search in Google Scholar

Sjöberg, Åke W. 1975. The Old Babylonian eduba. In Stephen J. Lieberman (ed.), Sumerological studies in honor of Thorkild Jacobsen on his seventieth birthday, June 7 1974 (Assyriological Studies 20), 159–179. Chicago: University of Chicago Press.Search in Google Scholar

Smith, Jonathan Z. 1982. Sacred persistence: Toward a redescription of canon. In Imagining religion: From Babylon to Jonestown (Chicago Studies in the History of Judaism), 36–52. Chicago: University of Chicago Press.Search in Google Scholar

Smith, Jonathan Z. 1998. Canons, catalogues and classics. In Arie van der Kooij & Karel van der Toorn (eds.), Canonization and decanonization: Papers presented to the International Conference of the Leiden Institute for the Study of Religions (LISOR), held at Leiden, 9–10 January 1997 (Numen Studies in the History of Religions 82), 295–311. Leiden: E. J. Brill.10.1163/9789004379060_022Search in Google Scholar

Smith, Morton. 1972. Pseudepigraphy in the Israelite literary tradition. In Kurt Von Fritz (ed.), Pseudepigrapha I: Pseudopythagorica, Lettres de Platon, Littérature pseudépigraphique juive (Entretiens sur l’antiquité classique 18), 191–215. Vandoeuvres, Geneva: Fondation Hardt.Search in Google Scholar

Snyder, Gregory. 2000. Teachers and texts in the ancient world: Philosophers, Jews and Christians. London: Routledge.Search in Google Scholar

Sommer, Benjamin D. 1996. Exegesis, allusion and intertextuality in the Hebrew Bible: A response to Lyle Eslinger. Vetus Testamentum 46. 479–489.10.1163/1568533962581819Search in Google Scholar

Sommer, Benjamin D. 1998. A prophet reads scripture: Allusion in Isaiah 40–66. Stanford, CA: Stanford University Press.10.1515/9780804765237Search in Google Scholar

Sonnet, Jean-Pierre. 2009. God’s repentence and “false starts” in biblical history (Genesis 6–9; Exodus 32–34; 1 Samuel 15 and 2 Samuel 7). In André Lemaire (ed.), Congress Volume Ljubljana 2007 (Vetus Testamentum Supplements 133), 469–494. Leiden: E. J. Brill.10.1163/ej.9789004179776.i-640.107Search in Google Scholar

Sperber, Alexander. 1959. The Bible in Aramaic based on old manuscripts and printed texts, vol. 1, The Pentateuch according to Targum Onkelos. Leiden: E. J. Brill. Repr., 2004. 3rd edn., 3 vols. in 1. Leiden: Brill.10.1163/9789047413875Search in Google Scholar

Talmon, Shemaryahu. 1975. The textual study of the Bible – A new outlook. In Frank Moore Cross & Shemaryahu Talmon (eds.), Qumran and the history of the biblical text, 321–400. Cambridge: Harvard University Press.Search in Google Scholar

Tanakh: The Holy Scriptures. 1988. Philadelphia: The Jewish Publication Society.Search in Google Scholar

Tigay, Jeffrey H. 1985. The stylistic criterion of source criticism in the light of ancient Near Eastern and postbiblical literature. In Jeffrey H. Tigay (ed.), Empirical models for biblical criticism, 150–173. Philadelphia: University of Pennsylvania Press.Search in Google Scholar

Tov, Emanuel. 1988. The Septuagint. In Martin J. Mulder (ed.), Mikra: Text, translation, reading, and interpretation of the Hebrew Bible in ancient Judaism and early Christianity (Compendia rerum iudaicarum ad Novum Testamentum 2:1), 161–188. Assen/Maastricht: Van Gorcum & Philadelphia: Fortress.Search in Google Scholar

Vanstiphout, Herman L. J. 1995. On the Old Babylonian eduba curriculum. In Jan Willem Drijvers & Alasdair A. MacDonald (eds.), Centres of learning: Learning and location in pre-modern Europe and the Near East (Brill’s Studies in Intellectual History 61), 3–16. Leiden: E. J. Brill.10.1163/9789004247154_002Search in Google Scholar

Veijola, Timo. 2004. Das fünfte Buch Mose, Deuteronomium: Kapitel 1,1–16,17 (Altes Testament Deutsch 8.1). Göttingen: Vandenhoeck & Ruprecht.Search in Google Scholar

Veldhuis, Niek. 2004. Religion, literature, and scholarship: The Sumerian composition “Nanše and the birds,” with a catalogue of Sumerian bird names (Cuneiform Monographs 22). Leiden: E. J. Brill/Styx.10.1163/9789047405771Search in Google Scholar

Watanabe, Kazuko. 1987. Die adê-Vereidigung anlässlich der Thronfolgeregelung Asarhaddons (Baghdader Mitteilungen: Beiheft 3). Berlin: Gebr. Mann.Search in Google Scholar

Weinfeld, Moshe. 1976. Jeremiah and the spiritual metamorphosis of Israel. Zeitschrift für die alttestamentliche Wissenschaft 88. 17–55.10.1515/zatw.1976.88.1.17Search in Google Scholar

Weinfeld, Moshe. 1990. The Decalogue: Its significance, uniqueness, and place in Israel’s tradition. In Edwin Brown Firmage, Bernard G. Weiss & John W. Welch (eds.), Religion and law: Biblical-Judaic and Islamic perspectives, 3–47. Winona Lake, IN: Eisenbrauns.Search in Google Scholar

Weinfeld, Moshe. 1992 [1972]. Deuteronomy and the deuteronomic school. Winona Lake, IN: Eisenbrauns.Search in Google Scholar

Weingreen, Jacob. 1976. From Bible to Mishna: The continuity of tradition. Manchester: Manchester University Press.Search in Google Scholar

Weiss, Meir. 1979. [1961–1962 & 1962–1963]. Some problems in the biblical doctrine of retribution. In Moshe Weinfeld (ed.), Likkutei Tarbiz: A biblical studies reader, 71–98, 99–116. Jerusalem: Magnes (Hebrew).Search in Google Scholar

Westbrook, Raymond. 1985. Biblical and cuneiform law codes. Revue biblique 92. 247–264.10.5771/9783748964872-264Search in Google Scholar

Wright, David P. 2003. The laws of Hammurabi as a source for the Covenant Collection (Exodus 20:23–23:19). Maarav 10. 11–87.10.1086/MAR200310103Search in Google Scholar

Zakovitch, Yair. 1992. An introduction to inner-biblical interpretation. Even Yehudah: Rekhes (Hebrew).Search in Google Scholar

Zenger, Erich. 1996. Wie und wozu die Tora zum Sinai kam: Literarische und theologische Beobachtungen zu Exodus 19–34. In Marc Vervenne (ed.), Studies in the book of Exodus: Redaction-reception-interpretation (Bibliotheca Ephemeridum Theologicarum Lovaniensium 126), 265–288. Leuven: University Press/Peeters.Search in Google Scholar

Zenger, Erich. 2004. Der Stand der Dekalogforschung. In Bernard M. Levinson & Eckart Otto (eds.), with Walter Dietrich. Recht und Ethik im Alten Testament (Altes Testament und Moderne 13), 57–65. Münster & London: LIT.Search in Google Scholar