Abstract
This paper argues that the Encomium of Helen must be seen as a speech about the value and importance of wisdom in human life and not as much as one as about logos. Gorgias sustains his vision based on a certain intellectualism which reduces moral faults to intellectual errors. This intellectualist program comprises a rationalization of emotions and a commitment with a certain tradition that discriminates between a minority with knowledge and a majority with only opinion. The consequence for Helen is that she can be excused from her action at the expense of being reproached for her lack of wisdom and is thus relegated to the ignorant majority. Therefore, what is initially praise and an apology turns into severe blame. For this, I argue, the encomium can be qualified as an amusement (paignion). For the Encomium’s listeners the amusement becomes a challenge that demands they decipher the speech’s paradoxical character and appeal to their own wisdom to not be reproached like Helen. Thus the Encomium cannot be seen as a treaty nor as mere joke but rather as an intellectual agôn between the speech and the listener, which serves them “to arm the soul for contests of excellence”, as the epigram dedicated to Gorgias in Delfos says.
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Articles in the same Issue
- Frontmatter
- Articles
- Putting Fragments in Their Places: The Lost Works by Empedocles
- Wisdom in Gorgias’ Encomium of Helen
- Platonismo e aristotelismo nel Timaeus di Cicerone
- Lucretius’ prolepsis
- La critica sestana ai numeri pitagorici
- Alexander of Aphrodisias’ Criticism of the Stoic Theory of Perception: typos and typōsis
- Notes
- Reminiscenze di Aristotele, Metafisica IX 6.1048b18–35 in autori neoplatonici
- Reviews
- Maxime Chapuis: Figures de la marginalité dans la pensée grecque. Autour de la tradition cynique
- Christof Rapp and Oliver Primavesi: Aristotle’s De motu animalium. Symposium Aristotelicum
- Pierre-Marie Morel: Le plaisir et la nécessité. Philosophie naturelle et anthropologie chez Démocrite et Épicure
Articles in the same Issue
- Frontmatter
- Articles
- Putting Fragments in Their Places: The Lost Works by Empedocles
- Wisdom in Gorgias’ Encomium of Helen
- Platonismo e aristotelismo nel Timaeus di Cicerone
- Lucretius’ prolepsis
- La critica sestana ai numeri pitagorici
- Alexander of Aphrodisias’ Criticism of the Stoic Theory of Perception: typos and typōsis
- Notes
- Reminiscenze di Aristotele, Metafisica IX 6.1048b18–35 in autori neoplatonici
- Reviews
- Maxime Chapuis: Figures de la marginalité dans la pensée grecque. Autour de la tradition cynique
- Christof Rapp and Oliver Primavesi: Aristotle’s De motu animalium. Symposium Aristotelicum
- Pierre-Marie Morel: Le plaisir et la nécessité. Philosophie naturelle et anthropologie chez Démocrite et Épicure