Abstract
This article proposes a reconstruction of the Sextan critique against the Pythagorean conception of number as principle of all existing things. Taking into consideration all the parallel passages concerning the presentation and the polemic about the Pythagorean doctrine, the present article proposes a division of the sceptical critique into two sections, the first one presenting the Pythagorean reasons to consider the numbers as principle existing apart from numbered things, and the second one presenting the arguments that Sextus himself built against them. This paper will show that this structure is consistent with the sceptical method, which consists in pointing out the ἰσοσθένεια among different positions which leads to suspension of judgment. Regarding the Pythagorean doctrine that emerges from these passages, the present article discusses the way in which Sextus testified a juxtaposition between Pythagorean and Platonic doctrines, probably due to a Middle-Platonic or Neopythagorean elaboration, against which Sextus used Platonic concepts, adopting in original way arguments taken from the Parmenides and the Phaedo. Despite the ἐποχή about the nature of the number, this article will argue that Sextus did not avoid to use the number in practical daily life, in a way that is consistent with the sceptical practical criterion.
Ringraziamenti
Questo studio è frutto dell’approfondimento e della rielaborazione di una sezione della mia Tesi Magistrale, scritta presso Sapienza Università di Roma (A.A. 2017–18) sotto la supervisione del Professor Emidio Spinelli e del Professor Francesco Verde. A loro va la mia più sincera riconoscenza per aver seguito, oggi come allora, tutte le fasi del lavoro e per aver discusso criticamente con me le questioni più problematiche dei temi presentati, fornendomi importanti indicazioni a riguardo. Ringrazio anche la Dott.ssa Angela Ulacco, che mi ha seguita nel periodo di ricerca tesi trascorso presso la Albert-Ludwigs-Universität Freiburg, con cui ho approfondito parte dei temi qui presenti. I miei ringraziamenti, inoltre, ai due revisori anonimi per i giudizi e gli utili consigli fornitimi, di cui ho tenuto conto nella stesura finale dell’articolo. La responsabilità di eventuali errori resta, naturalmente, soltanto mia.
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Articles in the same Issue
- Frontmatter
- Articles
- Putting Fragments in Their Places: The Lost Works by Empedocles
- Wisdom in Gorgias’ Encomium of Helen
- Platonismo e aristotelismo nel Timaeus di Cicerone
- Lucretius’ prolepsis
- La critica sestana ai numeri pitagorici
- Alexander of Aphrodisias’ Criticism of the Stoic Theory of Perception: typos and typōsis
- Notes
- Reminiscenze di Aristotele, Metafisica IX 6.1048b18–35 in autori neoplatonici
- Reviews
- Maxime Chapuis: Figures de la marginalité dans la pensée grecque. Autour de la tradition cynique
- Christof Rapp and Oliver Primavesi: Aristotle’s De motu animalium. Symposium Aristotelicum
- Pierre-Marie Morel: Le plaisir et la nécessité. Philosophie naturelle et anthropologie chez Démocrite et Épicure
Articles in the same Issue
- Frontmatter
- Articles
- Putting Fragments in Their Places: The Lost Works by Empedocles
- Wisdom in Gorgias’ Encomium of Helen
- Platonismo e aristotelismo nel Timaeus di Cicerone
- Lucretius’ prolepsis
- La critica sestana ai numeri pitagorici
- Alexander of Aphrodisias’ Criticism of the Stoic Theory of Perception: typos and typōsis
- Notes
- Reminiscenze di Aristotele, Metafisica IX 6.1048b18–35 in autori neoplatonici
- Reviews
- Maxime Chapuis: Figures de la marginalité dans la pensée grecque. Autour de la tradition cynique
- Christof Rapp and Oliver Primavesi: Aristotle’s De motu animalium. Symposium Aristotelicum
- Pierre-Marie Morel: Le plaisir et la nécessité. Philosophie naturelle et anthropologie chez Démocrite et Épicure