Startseite Late Roman emperorship in Constantinople: embodiment and ‘unbodiment’ of Christian virtues
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Late Roman emperorship in Constantinople: embodiment and ‘unbodiment’ of Christian virtues

  • Sylvain Destephen
Veröffentlicht/Copyright: 12. April 2022
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Abstract

The question of the documentary value of the last statues of Late Antiquity has been much debated in many recent publications. This article contributes to this debate and addresses emperors’ statuary and its relation to the development of a Christian theology of the Late Roman emperorship. Traditionally, statues demonstrated the military, legal and economic power of Roman emperors, who were depicted as generals, judges or benefactors. Surprisingly, the Christianisation of imperial power seems to have had a limited influence upon the official iconography of emperors. The religious dimension rarely appeared on statues even though they became rarer in Late Antiquity. Whilst literary sources, especially Christian sources, increasingly mentioned emperors’ personal piety and demonstrative humility, particularly in the monumental context of Constantinople, imperial statues remained faithful to the traditional iconography of power that obliterated physical weakness and embodied autocratic power.

Published Online: 2022-04-12
Published in Print: 2022-03-01

© 2022 by Walter de Gruyter Berlin/Boston

Artikel in diesem Heft

  1. Titelei
  2. Inhalt
  3. Siglenverzeichnis
  4. I. Abteilung
  5. On the toponymics of the Great Palace of Constantinople: the Daphne
  6. Late Roman emperorship in Constantinople: embodiment and ‘unbodiment’ of Christian virtues
  7. Heraclius Constantine III – Emperor of Byzantium (613–641)
  8. The Arab conquest in Byzantine historical memory: the long view
  9. Allegorie und Lob der Physik: Das Proömium der Paraphrase des Theodoros Metochites zu naturwissenschaftlichen Schriften des Aristoteles
  10. A list of village payments and the bouleutic career of Theodoros
  11. Late Byzantine sigillographic evidence from Cappadocia: lead seals from Kırşehir with a unique overstruck example
  12. “A statue of bronze, by which times of old used to honor men of rare example”: Materials of honorific statues in Late Antiquity
  13. Textkritik im Dienste der Wahrheitsfindung? Das VI. Ökumenische Konzil (680/81) und seine Fälschungsnachweise
  14. Justinianus Eponymus: Überlegungen zur letzten Glanzzeit kaiserlicher Namensverleihungen an Städte
  15. Islamicate alchemy in Greek letters on the first page of Marcianus graecus 299
  16. The silk industry around Naupaktos and its implications
  17. II. ABTEILUNG
  18. Pauline Allen / Bronwen Neil. Greek and Latin letters in Late Antiquity. The Christianisation of a literary form
  19. Nicholas Drocourt / Élisabeth Malamut (eds.). La diplomatie byzantine, de l’Empire romain aux confins de l’Europe (ve–xve s.)
  20. James Howard-Johnston. The last great war of antiquity
  21. Alex Metcalfe / Hervin Fernandez-Acevez / Marco Muresu (eds.). The making of medieval Sardinia
  22. David K. Pettegrew / William R. Karaher / Thomas W. Davis (eds.). The Oxford Handbook of early Christian archaeology
  23. Nachrichten
  24. Totentafel
  25. Nachrufe. Athanasios Kambylis (9. 1. 1928 – 20. 9. 2021), von Ioannis Vassis — 391 Benjamin Hendrickx (24 July 1939 – 8 July 2021)
Heruntergeladen am 21.9.2025 von https://www.degruyterbrill.com/document/doi/10.1515/bz-2022-0003/html?recommended=sidebar
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