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A Response to Jan Narveson: Why Libertarians Are and Are Not Like Turnips
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James P. Sterba
Veröffentlicht/Copyright:
11. Februar 2016
Abstract
I show how Jan Narveson’s critique fails to unseat my central argument that harm cuts both ways in our assumed idealized conflict situations, such that sometimes the poor harm the rich and sometimes the rich harm the poor. I further show how this supports my overall argument that libertarianism has gone over the brink into the waiting arms of welfare liberals and socialists. I also reject the; other reasons that Narveson provides for not recognizing the welfare rights of distant peoples and future generations which are independent of my argument about harm.
Published Online: 2016-02-11
Published in Print: 2015-11-01
© 2015 by Lucius & Lucius, Stuttgart
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Artikel in diesem Heft
- Contents
- Editorial: The Normative Turn from Marxism
- I. Marx and Ethics: Coherent Company?
- Marx and Mendacity: Can There Be a Politics without Hypocrisy?
- Why Marxism Still Does Not Need Normative Theory
- The Moral Legacy of Marxism
- II. G. A. Cohen’s Development
- G. A. Cohen and Marxism
- Thoughts on G. A. Cohen’s Final Testament
- Equality, Community, and Diversity in Cohen’s Socialist Ideal
- G. A. Cohen, Constructivism, and the Fact of Reasonable Pluralism
- III. Marx and Liberalism
- The Theory of Marxian Liberalism
- Freedom in Times of Struggle: Positive Liberty, Again
- Libertarianism on the Brink
- Sterba on Liberty and Welfarism
- A Response to Jan Narveson: Why Libertarians Are and Are Not Like Turnips
- IV. Repercussions
- Myths about the State of Nature and the Reality of Stateless Societies
- Horkheimer, Religion, and the Normative Grounds of Critical Theology
- Exploitation, Labor, and Basic Income
- In Company of the Funny Sunny Surfer off Malibu: A Response to Michael Howard (and Some Others)
- Authors
Artikel in diesem Heft
- Contents
- Editorial: The Normative Turn from Marxism
- I. Marx and Ethics: Coherent Company?
- Marx and Mendacity: Can There Be a Politics without Hypocrisy?
- Why Marxism Still Does Not Need Normative Theory
- The Moral Legacy of Marxism
- II. G. A. Cohen’s Development
- G. A. Cohen and Marxism
- Thoughts on G. A. Cohen’s Final Testament
- Equality, Community, and Diversity in Cohen’s Socialist Ideal
- G. A. Cohen, Constructivism, and the Fact of Reasonable Pluralism
- III. Marx and Liberalism
- The Theory of Marxian Liberalism
- Freedom in Times of Struggle: Positive Liberty, Again
- Libertarianism on the Brink
- Sterba on Liberty and Welfarism
- A Response to Jan Narveson: Why Libertarians Are and Are Not Like Turnips
- IV. Repercussions
- Myths about the State of Nature and the Reality of Stateless Societies
- Horkheimer, Religion, and the Normative Grounds of Critical Theology
- Exploitation, Labor, and Basic Income
- In Company of the Funny Sunny Surfer off Malibu: A Response to Michael Howard (and Some Others)
- Authors
