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The Moral Legacy of Marxism
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Raymond Geuss
Published/Copyright:
February 11, 2016
Abstract
Marx would not have anything much to contribute to contemporary discussions of ‘normativity’, because he would reject various of the assumptions on which they rest. Thus, he does not believe it possible to isolate ‘moral normativity’ as a distinct object of decontextualised study so as to derive from it rationally grounded imperative to individual action. This does not mean that Marx can provide no orientation for human action, but this has a different nature and structure. Marx suspicions of ethical theories are well founded, but his own productivist assumptions should be revisited.
Published Online: 2016-02-11
Published in Print: 2015-11-01
© 2015 by Lucius & Lucius, Stuttgart
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Articles in the same Issue
- Contents
- Editorial: The Normative Turn from Marxism
- I. Marx and Ethics: Coherent Company?
- Marx and Mendacity: Can There Be a Politics without Hypocrisy?
- Why Marxism Still Does Not Need Normative Theory
- The Moral Legacy of Marxism
- II. G. A. Cohen’s Development
- G. A. Cohen and Marxism
- Thoughts on G. A. Cohen’s Final Testament
- Equality, Community, and Diversity in Cohen’s Socialist Ideal
- G. A. Cohen, Constructivism, and the Fact of Reasonable Pluralism
- III. Marx and Liberalism
- The Theory of Marxian Liberalism
- Freedom in Times of Struggle: Positive Liberty, Again
- Libertarianism on the Brink
- Sterba on Liberty and Welfarism
- A Response to Jan Narveson: Why Libertarians Are and Are Not Like Turnips
- IV. Repercussions
- Myths about the State of Nature and the Reality of Stateless Societies
- Horkheimer, Religion, and the Normative Grounds of Critical Theology
- Exploitation, Labor, and Basic Income
- In Company of the Funny Sunny Surfer off Malibu: A Response to Michael Howard (and Some Others)
- Authors
Articles in the same Issue
- Contents
- Editorial: The Normative Turn from Marxism
- I. Marx and Ethics: Coherent Company?
- Marx and Mendacity: Can There Be a Politics without Hypocrisy?
- Why Marxism Still Does Not Need Normative Theory
- The Moral Legacy of Marxism
- II. G. A. Cohen’s Development
- G. A. Cohen and Marxism
- Thoughts on G. A. Cohen’s Final Testament
- Equality, Community, and Diversity in Cohen’s Socialist Ideal
- G. A. Cohen, Constructivism, and the Fact of Reasonable Pluralism
- III. Marx and Liberalism
- The Theory of Marxian Liberalism
- Freedom in Times of Struggle: Positive Liberty, Again
- Libertarianism on the Brink
- Sterba on Liberty and Welfarism
- A Response to Jan Narveson: Why Libertarians Are and Are Not Like Turnips
- IV. Repercussions
- Myths about the State of Nature and the Reality of Stateless Societies
- Horkheimer, Religion, and the Normative Grounds of Critical Theology
- Exploitation, Labor, and Basic Income
- In Company of the Funny Sunny Surfer off Malibu: A Response to Michael Howard (and Some Others)
- Authors