Abstract
Recent studies of Aristotle’s meteorology have often focused on questions of scientific methodology rather than on the empirical accuracy of the explanations. Here we wish to focus on Aristotle’s theory of storms, considering them in their historical context and in light of Aristotle’s theoretical commitments, but testing them in terms of their ability to explain the phenomena in question. Aristotle’s approach to storm events follows a general pattern of “outburst” theories proposed by Presocratic thinkers, in which wind, fire, and the like burst out of clouds. Aristotle proposes a two-exhalation theory in which a dry and a moist gas arise by evaporation and can conflict with each other. In Meteorologica II.9 and III.1, he provides his own theory of storms. Modern accounts are hampered by a mistranslation of ‘eknephias’ as “hurricane.” We argue that an eknephias is never a hurricane, but in the first place a theoretical construct meant to account for three distinct phenomena: tuphōn, keraunos, and prēstēr, all of which need to be identified more clearly with actual meteorological phenomena than they have been. We identify appropriate phenomena and also propose a phenomenon corresponding to eknephias, which makes sense of Aristotle’s account.
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Artikel in diesem Heft
- Frontmatter
- Research Articles
- Philosophy’s Workmate: Erōs and the Erōtica in Plato’s Symposium
- Mathematics and Cosmology in Plato’s Timaeus
- Dimensions of Pleasure: A first Detailed Reconstruction of Plato’s ‘Tyrant Number’
- Earth, Wind, and Fire: Aristotle on Violent Storm Events, with Reconsideration of the Terms ἐκνεφίας, τυφῶν, κεραυνός, and πρηστήρ
- Epicurus on Justice ‘In Itself’ (καθ᾽ ἑαυτό) (Kuria Doxa 33)
- From Proto-Sceptic to Sceptic in Sextus’ Outlines of Pyrrhonism
Artikel in diesem Heft
- Frontmatter
- Research Articles
- Philosophy’s Workmate: Erōs and the Erōtica in Plato’s Symposium
- Mathematics and Cosmology in Plato’s Timaeus
- Dimensions of Pleasure: A first Detailed Reconstruction of Plato’s ‘Tyrant Number’
- Earth, Wind, and Fire: Aristotle on Violent Storm Events, with Reconsideration of the Terms ἐκνεφίας, τυφῶν, κεραυνός, and πρηστήρ
- Epicurus on Justice ‘In Itself’ (καθ᾽ ἑαυτό) (Kuria Doxa 33)
- From Proto-Sceptic to Sceptic in Sextus’ Outlines of Pyrrhonism