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Irish Influence upon the Old English Poem Menologium Reconsidered

  • Kazutomo Karasawa EMAIL logo
Veröffentlicht/Copyright: 5. November 2015
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Abstract

The late tenth-century Old English metrical calendar Menologium has been compared with some Old Irish calendar poems ever since Hennig claimed in his influential article published in 1952 that Old Irish Félire Adamnáin and Énlaith betha are obvious Irish counterparts of the Menologium. Hennig regarded the cyclic structure of the Menologium and its incorporation of the feasts of the saints into the natural cycle of the year as two telling signs of the influence. His view has escaped any major assessment or criticism and has been repeated in subsequent Menologium scholarship. If we reexamine the issue, however, it turns out that it is difficult to detect any major affinity between these Old English and Old Irish poems that might show a close connection between them. The cyclic structure of the Menologium has its origin in its peculiar system of locating feasts and not in some influence from Old Irish poems, whereas the incorporation of the feasts of the saints into the natural cycle is universally attested and is not necessarily attributed to some peculiar tradition of early medieval Irish Christianity. Those calendar poems are, in fact, quite different both in their structure and their nature; unlike the Old Irish poems, the Menologium has a methodical structure and is computistical, practical and informative, while the Old Irish calendar poems are naturalistic, impressionistic and devotional, which the Menologium is not.

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Published Online: 2015-11-5
Published in Print: 2015-11-1

© 2015 Walter de Gruyter GmbH, Berlin/Boston

Artikel in diesem Heft

  1. Frontmatter
  2. Frontmatter
  3. Articles
  4. Entrenchment in Historical Corpora? Reconstructing Dead Authors’ Minds from their Usage Profiles
  5. St Gallen and the “Leiden Glossary”
  6. Translatio Imperii: The Old English Orosius and the Rise of Wessex
  7. Irish Influence upon the Old English Poem Menologium Reconsidered
  8. Reviews
  9. Irén Hegedűs and Alexandra Fodor (eds.). English Historical Linguistics 2010: Selected Papers from the Sixteenth International Conference on English Historical Linguistics (ICEHL 16), Pécs, 23–27 August 2010. Current Issues in Linguistic Theory 325. Amsterdam/Philadelphia: Benjamins, 2012, viii + 386 pp., € 105.00/$ 158.00.
  10. Anglo-Saxon Manuscripts in Microfiche Facsimile. Ed. A. N. Doane, Matthew T. Hussey and †Phillip Pulsiano. Medieval and Renaissance Texts and Studies (MRTS). Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2012–2014, single volumes: $ 120.00/£ 76.00 (institution), $ 90.00/£ 58.00 (individual). Vol. 18: Manuscripts in France. Descriptions by Peter J. Lucas and Angela M. Lucas. MRTS 381, 2012, xi + 166 pp. and 89 microfiches in 13 sets. Vol. 20: Manuscripts in Switzerland. Descriptions by Joseph P. McGowan. MRTS 412, 2012, x + 153 pp. and 67 microfiches in 14 sets. Vol. 21: Saints’ Lives and Homilies. Descriptions by Rolf H. Bremmer, Jr. and Kees Dekker, MRTS 413, 2013, x + 141 pp. and 69 microfiches in 17 sets. Vol. 22: Exeter Manuscripts. Descriptions by Matthew T. Hussey. MRTS 441, 2014, xiv + 190 pp. and 72 microfiches in 14 sets. Vol. 23: Aldhelm and other Classroom Authors. Descriptions by David W. Porter and †Phillip Pulsiano (with a description of the “Yale Aldhelm Fragments” [Ker 12] by A. N. Doane). MRTS 440, 2014, xiv + 82 pp. and 45 microfiches in 22 sets.
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  12. Antonina Harbus. Cognitive Approaches to Old English Poetry. Anglo-Saxon Studies 18. Woodbridge: Brewer, 2012, ix + 211 pp., £ 50.00.
  13. László Sándor Chardonnens and Bryan Carella (eds.). Secular Learning in Anglo-Saxon England: Exploring the Vernacular. Amsterdamer Beiträge zur Älteren Germanistik 69. Amsterdam/New York: Rodopi, 2012, xxvi + 246 pp., 8 illustr., € 58.00/$ 78.00.
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  22. Books Received
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