Abstract
Whereas scholars often look to De Anima 2.5 to support one or another understanding of the sense in which perception, for Aristotle, qualifies as an alteration and qualitative assimilation to the sense-object, I ask the more basic question of what the chapter is meant to establish or accomplish with respect to the question whether perception is an alteration. I argue that the chapter does not presuppose or legitimate the view that perception is an alteration where it is thought to, and that it is meant rather to challenge that view, most importantly, by putting its argumentative weight behind a different model of perception, leading to a kind of antinomy. What stands in the way of understanding perception as an alteration (and assimilation to the sense-object), in this chapter, is ultimately the lack of an account of perceiving a quality as having that quality.
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Articles in the same Issue
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- Categories in Topics I 9: A New Plea For a Traditional Interpretation
- Aristotle’s First Moves Regarding Perception: A Reading of (most of) De Anima 2.5
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- Book Reviews
- Muratori, Cecilia. Renaissance Vegetarianism: The Philosophical Afterlives of Porphyry’s On Abstinence. Cambridge: Legenda 2020, xiv + 276 pp.
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Articles in the same Issue
- Titelseiten
- Articles
- Temperance and Epistemic Purity in Plato’s Phaedo
- Categories in Topics I 9: A New Plea For a Traditional Interpretation
- Aristotle’s First Moves Regarding Perception: A Reading of (most of) De Anima 2.5
- Kant on Civil Self-Sufficiency
- Kant’s Argument for Transcendental Idealism in the Transcendental Aesthetic Revisited
- Life, Lawfulness, and Contingency: Kant and Schelling on Organic Nature
- Book Reviews
- Muratori, Cecilia. Renaissance Vegetarianism: The Philosophical Afterlives of Porphyry’s On Abstinence. Cambridge: Legenda 2020, xiv + 276 pp.
- Abazari, Arash. Hegel’s Ontology of Power: The Structure of Social Domination in Capitalism. Cambridge: Cambridge University Press 2020, xvii + 218 pp.