Startseite Literaturwissenschaften “Clapt in that prison”: Confinement in Anne Bradstreet’s “Of the Four Ages of Man”
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“Clapt in that prison”: Confinement in Anne Bradstreet’s “Of the Four Ages of Man”

  • Ann Beebe
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Abstract

Anne Bradstreet (1612 – 1672) was a Puritan. Full stop. And that fact creates an insurmountable barrier for many twenty-first-century readers. What could a seventeenth-century poet who was a life-long Puritan possibly say that would be relevant to someone living today? The answer might surprise you. Because of her religious beliefs, Bradstreet directly ponders topics, like aging and death, without sentimentalism or romanticism. For Bradstreet, and many Puritans, the human body might be viewed as a prison (“this little house of flesh”), and “the highborn soul” is confined by diseases, aches, and woes. How might someone “break the darksome prison”?

The Puritans of Massachusetts Bay Colony are said, hyperbolically, to have had more prisons than public schools, so Anne Bradstreet, daughter of Governor Thomas Dudley and wife of a future governor, Simon Bradstreet, would have been familiar with actual jails and prisons. But in her poetry, especially her quaternion, “Of the Four Ages of Man” (1640s), Bradstreet turns to the imagery of confinement to contemplate the connection between what another poem calls, “The Flesh and the Spirit.” Bradstreet’s deployment of poetry to explore the theme of confinement is ironic in that the genre, as practiced by seventeenth-century poets, was itself constrained by genre-related and metrical conventions. But this contemplation in Bradstreet’s poetry is startlingly relevant to twenty-first-century life. For the reality of mortality has not changed; yet our ability to reflect without flinching on aging and dying has declined. This paper will examine Bradstreet’s use of confinement imagery in “Of the Four Ages of Man” and other works within a historical context of Puritan practices of imprisonment.

Abstract

Anne Bradstreet (1612 – 1672) was a Puritan. Full stop. And that fact creates an insurmountable barrier for many twenty-first-century readers. What could a seventeenth-century poet who was a life-long Puritan possibly say that would be relevant to someone living today? The answer might surprise you. Because of her religious beliefs, Bradstreet directly ponders topics, like aging and death, without sentimentalism or romanticism. For Bradstreet, and many Puritans, the human body might be viewed as a prison (“this little house of flesh”), and “the highborn soul” is confined by diseases, aches, and woes. How might someone “break the darksome prison”?

The Puritans of Massachusetts Bay Colony are said, hyperbolically, to have had more prisons than public schools, so Anne Bradstreet, daughter of Governor Thomas Dudley and wife of a future governor, Simon Bradstreet, would have been familiar with actual jails and prisons. But in her poetry, especially her quaternion, “Of the Four Ages of Man” (1640s), Bradstreet turns to the imagery of confinement to contemplate the connection between what another poem calls, “The Flesh and the Spirit.” Bradstreet’s deployment of poetry to explore the theme of confinement is ironic in that the genre, as practiced by seventeenth-century poets, was itself constrained by genre-related and metrical conventions. But this contemplation in Bradstreet’s poetry is startlingly relevant to twenty-first-century life. For the reality of mortality has not changed; yet our ability to reflect without flinching on aging and dying has declined. This paper will examine Bradstreet’s use of confinement imagery in “Of the Four Ages of Man” and other works within a historical context of Puritan practices of imprisonment.

Heruntergeladen am 1.10.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783111474120-003/html
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