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Converting the Limit: Jean-Luc Nancy and the Infinite in the Act of Difference

  • Massimo Villani
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Abstract

In our contemporary world, the concepts of limit and border have an ambiguous status. On the one hand, they are devices of exclusion and violence; on the other hand, they are constantly being erased to allow capital to accumulate limitlessly. The increasingly pervasive rhetoric of being in relation, along with communicative hypertrophy and the sensation, due to new media, of being inside decision-making processes, support this destructive infinity: a spiral in which the erasure of all distance between subjects, and between subjects and the world, nullifies any possibility of an authentic experience of the other, and true responsibility towards the world. In the thought of Jean-Luc Nancy, we seek the resources to think not of a negation of the limit but of its conversion: starting from mutual separation, and only from it, it is possible to rethink coexistence. Being-together will mean recognising mutual separation but transforming it from a tool of exclusion into an opportunity for the experience (of the other).

Abstract

In our contemporary world, the concepts of limit and border have an ambiguous status. On the one hand, they are devices of exclusion and violence; on the other hand, they are constantly being erased to allow capital to accumulate limitlessly. The increasingly pervasive rhetoric of being in relation, along with communicative hypertrophy and the sensation, due to new media, of being inside decision-making processes, support this destructive infinity: a spiral in which the erasure of all distance between subjects, and between subjects and the world, nullifies any possibility of an authentic experience of the other, and true responsibility towards the world. In the thought of Jean-Luc Nancy, we seek the resources to think not of a negation of the limit but of its conversion: starting from mutual separation, and only from it, it is possible to rethink coexistence. Being-together will mean recognising mutual separation but transforming it from a tool of exclusion into an opportunity for the experience (of the other).

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