Home Arts Die Wahrnehmung römischer Bauwerke Triers im 16. und 17. Jahrhundert
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Die Wahrnehmung römischer Bauwerke Triers im 16. und 17. Jahrhundert

  • Karl-Uwe Mahler
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Andere Ästhetik meets Andere Ästhetik
This chapter is in the book Andere Ästhetik meets Andere Ästhetik

Abstract

During the 19th century, numerous pictorial representations emerged of the Roman structures and ruins in Trier, which today are UNESCO World Heritage. Compared to the rich tradition of this century, earlier prints and other representations in different mediums are much rarer. The perception of the historic buildings during this time is described by means of cityscapes and the first representations of individual monuments, which emerged in the 16th and 17th centuries. Two structures, or their respective ruins, are the centre of attention, although in very different ways: the Porta Nigra and the Barbara Baths. In the first example, the twofold perception and identification as a Roman building and as a church is interesting. This dichotomy persisted in the consciousness of the city community well into the 19th century and only ended with the church’s deconstruction. In contrast, the ruin of the former baths had already completely disappeared during the 17th century. Therefore, interested contemporaries had difficulties in that they were no longer able to evaluate the building through personal inspection and had to resort to older representations. This is why there are contradictory descriptions and assessments within the reception of the Barbara Baths.

Abstract

During the 19th century, numerous pictorial representations emerged of the Roman structures and ruins in Trier, which today are UNESCO World Heritage. Compared to the rich tradition of this century, earlier prints and other representations in different mediums are much rarer. The perception of the historic buildings during this time is described by means of cityscapes and the first representations of individual monuments, which emerged in the 16th and 17th centuries. Two structures, or their respective ruins, are the centre of attention, although in very different ways: the Porta Nigra and the Barbara Baths. In the first example, the twofold perception and identification as a Roman building and as a church is interesting. This dichotomy persisted in the consciousness of the city community well into the 19th century and only ended with the church’s deconstruction. In contrast, the ruin of the former baths had already completely disappeared during the 17th century. Therefore, interested contemporaries had difficulties in that they were no longer able to evaluate the building through personal inspection and had to resort to older representations. This is why there are contradictory descriptions and assessments within the reception of the Barbara Baths.

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