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What’s So Special About Legalized Sex? (Or, How Can Two Wrongs Make a Right?)

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Kant on Sex, Love, and Friendship
This chapter is in the book Kant on Sex, Love, and Friendship

Abstract

In this essay I reassess a long-standing sore point within Kant’s moral and legal philosophy - viz., his position on heterosexual sex and marriage. My own standpoint is consciously retrograde. In opposition to recent revisionist efforts by feminist scholars to defend Kantian models of marriage, I believe early critics of Kant such as Christian Gottfried Schütz and Friedrich Bouterwek were right: his position on sex and marriage is not salvageable. Human sexual activity is not inherently or necessarily objectifying, humans do not devolve into animals bereft of rationality, free will, and responsibility when they engage in sex, and the institution of marriage does not necessarily resolve the inherent problems Kant sees in sex. Finally, his notorious effort to forge a third division of private law - “personal right of the thingly kind” - is not only enigmatic but ultimately incoherent.

Abstract

In this essay I reassess a long-standing sore point within Kant’s moral and legal philosophy - viz., his position on heterosexual sex and marriage. My own standpoint is consciously retrograde. In opposition to recent revisionist efforts by feminist scholars to defend Kantian models of marriage, I believe early critics of Kant such as Christian Gottfried Schütz and Friedrich Bouterwek were right: his position on sex and marriage is not salvageable. Human sexual activity is not inherently or necessarily objectifying, humans do not devolve into animals bereft of rationality, free will, and responsibility when they engage in sex, and the institution of marriage does not necessarily resolve the inherent problems Kant sees in sex. Finally, his notorious effort to forge a third division of private law - “personal right of the thingly kind” - is not only enigmatic but ultimately incoherent.

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