Startseite Philosophie The Standpoint of the Oppressed Must Be Conquered by the Oppressed Class Itself: Standpoint Epistemology and Epistemic Autonomy
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The Standpoint of the Oppressed Must Be Conquered by the Oppressed Class Itself: Standpoint Epistemology and Epistemic Autonomy

  • Yorgos Karagiannopoulos
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Epistemic Resistance, Radical Politics, Positionality
Ein Kapitel aus dem Buch Epistemic Resistance, Radical Politics, Positionality

Abstract

How is the standpoint of the oppressed achieved? Those I call separatists argue that all have equal access to a given standpoint thereby separating the tight connection between social position and standpoint. By contrast, those I call unionists reason that the achievement of a standpoint is partially determined by one’s social position. In this chapter I side with the unionists. In defending unionism, I first show how the tension between separatists and unionists can be significantly diminished, if we distinguish between producing and possessing a standpoint. Separatists make a reasonable claim on the possession of a standpoint: Once created everyone should be able to access the knowledge originating from an oppressed standpoint. Unionists make a reasonable claim on the production of a standpoint: The production of the standpoint must be achieved by the oppressed themselves. If not, I argue, then their epistemic autonomy is violated.

Abstract

How is the standpoint of the oppressed achieved? Those I call separatists argue that all have equal access to a given standpoint thereby separating the tight connection between social position and standpoint. By contrast, those I call unionists reason that the achievement of a standpoint is partially determined by one’s social position. In this chapter I side with the unionists. In defending unionism, I first show how the tension between separatists and unionists can be significantly diminished, if we distinguish between producing and possessing a standpoint. Separatists make a reasonable claim on the possession of a standpoint: Once created everyone should be able to access the knowledge originating from an oppressed standpoint. Unionists make a reasonable claim on the production of a standpoint: The production of the standpoint must be achieved by the oppressed themselves. If not, I argue, then their epistemic autonomy is violated.

Kapitel in diesem Buch

  1. Frontmatter I
  2. Contents V
  3. Introduction: From Social Movements to Philosophy (and Back Again) 1
  4. Section 1: At the Intersection Between Academia and Social Movements
  5. Critical Social Ontology and Social Movements 13
  6. Social Movements and Epistemic Injustice 35
  7. Feminist Research as a Response to Political and Epistemic Violences 45
  8. Section 2: Contemporary Approaches to the Philosophy of Social Movements
  9. Social Ontology and Social Movements
  10. Toward a Liberatory Metaphysics of Sexuality 59
  11. The Political Ontology of Rawls’ Model of Disobedience: Depoliticization Through Moralization 77
  12. Social Movements and Epistemology
  13. How Social Movements Bear Collective Duties 103
  14. How Politics Shapes the Value of Perceptual Experience: From Epistemic to Prudential Value 121
  15. The Standpoint of the Oppressed Must Be Conquered by the Oppressed Class Itself: Standpoint Epistemology and Epistemic Autonomy 143
  16. Section 3: How Specific Social Movements Inform Philosophy
  17. Climate Social Movements and the Politics of Leadership 169
  18. Viral Social Movements, State(s) of Emergency, and the Insurgent Public Realm: A Philosophical Analysis of China’s 2020 – 2022 Social Movements 187
  19. Anchoring Disablement: Social Definitions and Social Ontology in Britain’s Disabled People’s Movement 207
  20. European Health Social Movements: An Introduction 229
  21. List of Contributors 251
  22. Index 253
https://doi.org/10.1515/9783111193748-009

Kapitel in diesem Buch

  1. Frontmatter I
  2. Contents V
  3. Introduction: From Social Movements to Philosophy (and Back Again) 1
  4. Section 1: At the Intersection Between Academia and Social Movements
  5. Critical Social Ontology and Social Movements 13
  6. Social Movements and Epistemic Injustice 35
  7. Feminist Research as a Response to Political and Epistemic Violences 45
  8. Section 2: Contemporary Approaches to the Philosophy of Social Movements
  9. Social Ontology and Social Movements
  10. Toward a Liberatory Metaphysics of Sexuality 59
  11. The Political Ontology of Rawls’ Model of Disobedience: Depoliticization Through Moralization 77
  12. Social Movements and Epistemology
  13. How Social Movements Bear Collective Duties 103
  14. How Politics Shapes the Value of Perceptual Experience: From Epistemic to Prudential Value 121
  15. The Standpoint of the Oppressed Must Be Conquered by the Oppressed Class Itself: Standpoint Epistemology and Epistemic Autonomy 143
  16. Section 3: How Specific Social Movements Inform Philosophy
  17. Climate Social Movements and the Politics of Leadership 169
  18. Viral Social Movements, State(s) of Emergency, and the Insurgent Public Realm: A Philosophical Analysis of China’s 2020 – 2022 Social Movements 187
  19. Anchoring Disablement: Social Definitions and Social Ontology in Britain’s Disabled People’s Movement 207
  20. European Health Social Movements: An Introduction 229
  21. List of Contributors 251
  22. Index 253
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