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Chapter 4 The price we pay: An autobiographical dialogue of linguistic violence in the African diaspora

  • Kisha C. Bryan , Susan Githua , Daphne Germain , Mama Raouf and Renee Figuera
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Abstract

Representing different geographical areas and languages of the African diaspora, we engage in an autobiographical dialogue to examine the role(s) that racism, colonization, and standard language ideologies have played in their personal, social, and professional lives. We share the extremely high mental, economic, and sociocultural price that Black peoples who speak minority or local languages have had to pay. In reflecting on our personal, collective experiences in school and in society, we turn sociological eyes on our own lives and reflect on the ways that languages have been weaponized and have forced us to: 1) negotiate the teaching, learning, and/or use of our mother tongue(s) alongside the dominant languages in our particular contexts and 2) defend our (linguistic) identities. We conclude by suggesting a framework that promotes the resistance of harmful language practices (i.e., language weaponization) and policies through the concept of ‘Ujima,’ or work towards the common good to resolve problems that plague our linguistic communities.

Abstract

Representing different geographical areas and languages of the African diaspora, we engage in an autobiographical dialogue to examine the role(s) that racism, colonization, and standard language ideologies have played in their personal, social, and professional lives. We share the extremely high mental, economic, and sociocultural price that Black peoples who speak minority or local languages have had to pay. In reflecting on our personal, collective experiences in school and in society, we turn sociological eyes on our own lives and reflect on the ways that languages have been weaponized and have forced us to: 1) negotiate the teaching, learning, and/or use of our mother tongue(s) alongside the dominant languages in our particular contexts and 2) defend our (linguistic) identities. We conclude by suggesting a framework that promotes the resistance of harmful language practices (i.e., language weaponization) and policies through the concept of ‘Ujima,’ or work towards the common good to resolve problems that plague our linguistic communities.

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