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“You are Mad!” Allegations of Insanity in Greek Comedy and Rhetoric

  • George Kazantzidis
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Abstract

This chapter discusses some of the ways in which allegations of insanity across Greek comedy and oratory can be approached as points of convergence between the two genres. Kazantzidis shows that comic slander revolving around the “you are mad!” accusation is worth exploring deeper than we usually do: this is not just random abuse, but it carries with it a complex cultural significance, pointing as it does directly to the world of the Assembly and, along with it, to a masculine trope of abuse detectable in rhetorical settings. At the same time, although insanity in rhetoric can be a tremendously important issue (the accusation that one is “out of his mind”, when backed up by sufficient evidence, is no laughing matter), it nonetheless retains a considerably comic charge within it: the idea that madness has no fixed limits and can therefore always surpass itself; the notion that there is no such thing as a definitive diagnosis of madness; the unsettling view that madness can infect entire crowds of people - all these concepts have a distinctively potent presence in comedy and may have passed from there to the delicate prose and word of the Greek orators.

Abstract

This chapter discusses some of the ways in which allegations of insanity across Greek comedy and oratory can be approached as points of convergence between the two genres. Kazantzidis shows that comic slander revolving around the “you are mad!” accusation is worth exploring deeper than we usually do: this is not just random abuse, but it carries with it a complex cultural significance, pointing as it does directly to the world of the Assembly and, along with it, to a masculine trope of abuse detectable in rhetorical settings. At the same time, although insanity in rhetoric can be a tremendously important issue (the accusation that one is “out of his mind”, when backed up by sufficient evidence, is no laughing matter), it nonetheless retains a considerably comic charge within it: the idea that madness has no fixed limits and can therefore always surpass itself; the notion that there is no such thing as a definitive diagnosis of madness; the unsettling view that madness can infect entire crowds of people - all these concepts have a distinctively potent presence in comedy and may have passed from there to the delicate prose and word of the Greek orators.

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