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The morality of deception

  • William G. Lycan
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From Lying to Perjury
This chapter is in the book From Lying to Perjury

Abstract

Outright lying is one end of a scale or spectrum, with deliberately misleading very close to it. Then:misleading somewhat; concealing facts; “lies of omission”; withholding information; not disclosing; lack of transparency; . . . ?. Many people talk as if these items are listed by degree of deceptiveness, and as if that order presumptively corresponds to degree of moral objectionability. This paper defends two claims: (1) No good arguments support the intuition that plain flat lying is, other things being equal, morally worse than deceiving merely by implicature. (2) Although in some contexts one can deceive by remaining silent, and there are other cases in which silence is morally wrong, there is a large and principled break in the aforementioned scale, between positive lying or misleading and merely not revealing something that one knows. Special attention is paid to the semantic and pragmatic relations between questions and answers.

Abstract

Outright lying is one end of a scale or spectrum, with deliberately misleading very close to it. Then:misleading somewhat; concealing facts; “lies of omission”; withholding information; not disclosing; lack of transparency; . . . ?. Many people talk as if these items are listed by degree of deceptiveness, and as if that order presumptively corresponds to degree of moral objectionability. This paper defends two claims: (1) No good arguments support the intuition that plain flat lying is, other things being equal, morally worse than deceiving merely by implicature. (2) Although in some contexts one can deceive by remaining silent, and there are other cases in which silence is morally wrong, there is a large and principled break in the aforementioned scale, between positive lying or misleading and merely not revealing something that one knows. Special attention is paid to the semantic and pragmatic relations between questions and answers.

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