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“Transnational Decolonial Aesthetics”: The “Hottentot Venus” Re-Configured

  • Cecile Sandten
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The Transnational in Literary Studies
This chapter is in the book The Transnational in Literary Studies

Abstract

The concept of ‘transnational literature’ has been discussed in various cultural, national, and historical academic contexts. Drawing on the notion of “transnational decolonial aesthetics” proposed by the Transnational Decolonial Institute, in my chapter I will propose a theoretical and methodological approach that will examine the notion of the black female body as a transnational phenomenon that has elicited a wide range of representations in a variety of texts, contexts, and time periods. With “decolonial thinking and doing” and “epistemic disobedience” (Walter Mignolo) as subversive and counter-hegemonic writing strategies, I will offer a decolonial reading of the historical narrative of Sarah Baartman as the “Hottentot Venus” in early nineteenth- century England and France in conjunction with Suzan-Lori Parks’ dramatic rewrite Venus (1997); the art installation “Sa Main Charmante” (1989) by Reneé Green; the “Hommage à Sarah Bartman,” a live performance by Teresa María Díaz Nerio (2007; 2012); and the live performance “The Painful Cake” (2012) by Afro-Swedish queer artist Makode Aj Linde. The play and the art works will be explored as transnational literature and artworks, as they critically respond to the misrepresentations of the black female body in (neo)colonial Europe.

Abstract

The concept of ‘transnational literature’ has been discussed in various cultural, national, and historical academic contexts. Drawing on the notion of “transnational decolonial aesthetics” proposed by the Transnational Decolonial Institute, in my chapter I will propose a theoretical and methodological approach that will examine the notion of the black female body as a transnational phenomenon that has elicited a wide range of representations in a variety of texts, contexts, and time periods. With “decolonial thinking and doing” and “epistemic disobedience” (Walter Mignolo) as subversive and counter-hegemonic writing strategies, I will offer a decolonial reading of the historical narrative of Sarah Baartman as the “Hottentot Venus” in early nineteenth- century England and France in conjunction with Suzan-Lori Parks’ dramatic rewrite Venus (1997); the art installation “Sa Main Charmante” (1989) by Reneé Green; the “Hommage à Sarah Bartman,” a live performance by Teresa María Díaz Nerio (2007; 2012); and the live performance “The Painful Cake” (2012) by Afro-Swedish queer artist Makode Aj Linde. The play and the art works will be explored as transnational literature and artworks, as they critically respond to the misrepresentations of the black female body in (neo)colonial Europe.

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