14. “He shall not be buried in the West” – Cursing in Ancient Egypt
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Elisabeth Steinbach-Eicke
Abstract
This chapter deals with various types of curses that can be found in the textual material of Ancient Egypt. This topic, which has already been worked on extensively, is presented here with a specific focus. Using basic elements of Ancient Egyptian religious anthropology, the study outlines the targets of the curses and the various agents involved. It also explores the question of whether, in addition to the mainly magical-religious cursing, a more profane kind of swearing might be traceable in the written records of Ancient Egypt.
Abstract
This chapter deals with various types of curses that can be found in the textual material of Ancient Egypt. This topic, which has already been worked on extensively, is presented here with a specific focus. Using basic elements of Ancient Egyptian religious anthropology, the study outlines the targets of the curses and the various agents involved. It also explores the question of whether, in addition to the mainly magical-religious cursing, a more profane kind of swearing might be traceable in the written records of Ancient Egypt.
Kapitel in diesem Buch
- Frontmatter I
- Contents V
- Foreword VII
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Part I: Othering and abjection as deep practice
- 1. “I will kill you today” – Reading “bad language” and swearing through Otherness, mimesis, abjection and camp 1
- 2. Ten issues facing taboo word scholars 37
- 3. “Damn your eyes!” (Not really): Imperative imprecatives, and curses as commands 53
- 4. “Oh, bald father!”: Kinship and swearing among Datooga of Tanzania 79
- 5. Aesthetics of the obscure: Swearing as horrible play 103
- 6. “I sh.t in your mouth”: Areal invectives in the Lower Volta Basin (West Africa) 121
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Part II: Cultural mobility as context of transgression
- 7. The linguistics of Jamaican swearing: Forms, background and adaptations 147
- 8. ‘Don’t say it in public’: Contestations and negotiations in northern Nigerian Muslim cyberspace 165
- 9. Mock Chinese in Kinshasa: On Lingala speakers’ offensive language use and verbal hostility 185
- 10. The name of the wild man: Colonial arbiru in East Timor 209
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Part III: Disruptive and trashy performance
- 11. Found and lost paradise: Bad language at a beach in Diani, Kenya 239
- 12. The sexy banana – artifacts of gendered language in tourism 259
- 13. English- and Spanish-speaking teenagers’ use of rude vocatives 281
- 14. “He shall not be buried in the West” – Cursing in Ancient Egypt 303
- Afterword 327
- Index 333
Kapitel in diesem Buch
- Frontmatter I
- Contents V
- Foreword VII
-
Part I: Othering and abjection as deep practice
- 1. “I will kill you today” – Reading “bad language” and swearing through Otherness, mimesis, abjection and camp 1
- 2. Ten issues facing taboo word scholars 37
- 3. “Damn your eyes!” (Not really): Imperative imprecatives, and curses as commands 53
- 4. “Oh, bald father!”: Kinship and swearing among Datooga of Tanzania 79
- 5. Aesthetics of the obscure: Swearing as horrible play 103
- 6. “I sh.t in your mouth”: Areal invectives in the Lower Volta Basin (West Africa) 121
-
Part II: Cultural mobility as context of transgression
- 7. The linguistics of Jamaican swearing: Forms, background and adaptations 147
- 8. ‘Don’t say it in public’: Contestations and negotiations in northern Nigerian Muslim cyberspace 165
- 9. Mock Chinese in Kinshasa: On Lingala speakers’ offensive language use and verbal hostility 185
- 10. The name of the wild man: Colonial arbiru in East Timor 209
-
Part III: Disruptive and trashy performance
- 11. Found and lost paradise: Bad language at a beach in Diani, Kenya 239
- 12. The sexy banana – artifacts of gendered language in tourism 259
- 13. English- and Spanish-speaking teenagers’ use of rude vocatives 281
- 14. “He shall not be buried in the West” – Cursing in Ancient Egypt 303
- Afterword 327
- Index 333
