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23 Sacred Ground: Orthodoxy, Poetry and Religious Change

Chapters in this book

  1. Frontmatter i
  2. Contents v
  3. Figures viii
  4. Acknowledgements ix
  5. Introduction 1
  6. Part I: Key Figures and Movements
  7. 1 Ezra Pound versus T. S. Eliot on Christianity, Apocalypse and Myth, 1934–1945 19
  8. 2 Virginia Woolf and Christianity 35
  9. 3 H.D. and Spirituality 50
  10. 4 D. H. Lawrence’s Dark God 67
  11. 5 Harlem’s Bible Stories: Christianity and the New Negro Movement 81
  12. 6 The Jewish East End and Modernism 100
  13. Part II: Secularity, Disenchantment, Re-enchantment
  14. 7 Troubled: Reverse Theodicy in Ward, Eliot and Baldwin 121
  15. 8 Modernism, Secular Hope and the Posthumous Trace 137
  16. 9 C. K. Ogden, I. A. Richards and ‘Word Magic’: Rethinking the Relation of Language to Myth 151
  17. 10 Jean Toomer and the Face of the Real: Between Sacred Presence and Disenchanting Violence 166
  18. 11 Modernism and Political Theology 180
  19. Part III: Religious Forms
  20. 12 Virginia Woolf’s Agnostic, Visionary Mysticism: Approaching and Retreating from the Sacred 197
  21. 13 Modernism, Abstraction and Spirituality: Barbara Hepworth and Hilma af Klint 213
  22. 14 Modernism and the Hymn 233
  23. 15 William James, Mysticism and the Modernist Epiphany 250
  24. Part IV: Myth, Folklore and Magic
  25. 16 Modernist Mythopoeia 267
  26. 17 Yeats’s Sacred Grove 285
  27. 18 The Modernist Grail Quest 299
  28. 19 The Burial of the Dead in Mann’s The Magic Mountain 315
  29. Part V: Modern Esotericism, Pantheism and Spiritualism
  30. 20 The Modernist Afterlives of Theosophy 329
  31. 21 Rebecca West, Modern Spiritualism and the Problem of Other Minds 343
  32. 22 ‘What God hath joined, let no pragmatist put asunder’: May Sinclair’s Philosophical Idealism as Surrogate Religion 358
  33. Part VI: Religious Space, Time and Ritual Practice
  34. 23 Sacred Ground: Orthodoxy, Poetry and Religious Change 373
  35. 24 Liminal Spaces and Spiritual Practice in Naomi Mitchison, Keri Hulme and Lorna Goodison 389
  36. 25 Finnegans Wake, Modernist Time Machines and Re-enchanted Time 404
  37. Part VII: Global Transitions and Exchange
  38. 26 Global Seekers in The Quest: A Case Study of an Occult Periodical’s Worldly Religion 423
  39. 27 ‘A Miserable Attenuation’: T. S. Eliot, Rabindranath Tagore and Irving Babbitt 441
  40. 28 ‘Part heathen, part Christian’: Recording Transitions and Amalgamations of Belief Systems in Constantine Cavafy’s Poetry 457
  41. Part VIII: Queer[y]ing Religion
  42. 29 ‘It was really rather fine to be suffering’: Radclyffe Hall at the Queer Intersection of Masochism and Martyrdom 479
  43. 30 The Byzantine Modernism of Djuna Barnes 494
  44. 31 ‘Mixed sex cases among goats’: The Modernist Sublime 509
  45. Contributor Biographies 523
  46. Index 530
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