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23 Sacred Ground: Orthodoxy, Poetry and Religious Change
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Chapters in this book
- Frontmatter i
- Contents v
- Figures viii
- Acknowledgements ix
- Introduction 1
-
Part I: Key Figures and Movements
- 1 Ezra Pound versus T. S. Eliot on Christianity, Apocalypse and Myth, 1934–1945 19
- 2 Virginia Woolf and Christianity 35
- 3 H.D. and Spirituality 50
- 4 D. H. Lawrence’s Dark God 67
- 5 Harlem’s Bible Stories: Christianity and the New Negro Movement 81
- 6 The Jewish East End and Modernism 100
-
Part II: Secularity, Disenchantment, Re-enchantment
- 7 Troubled: Reverse Theodicy in Ward, Eliot and Baldwin 121
- 8 Modernism, Secular Hope and the Posthumous Trace 137
- 9 C. K. Ogden, I. A. Richards and ‘Word Magic’: Rethinking the Relation of Language to Myth 151
- 10 Jean Toomer and the Face of the Real: Between Sacred Presence and Disenchanting Violence 166
- 11 Modernism and Political Theology 180
-
Part III: Religious Forms
- 12 Virginia Woolf’s Agnostic, Visionary Mysticism: Approaching and Retreating from the Sacred 197
- 13 Modernism, Abstraction and Spirituality: Barbara Hepworth and Hilma af Klint 213
- 14 Modernism and the Hymn 233
- 15 William James, Mysticism and the Modernist Epiphany 250
-
Part IV: Myth, Folklore and Magic
- 16 Modernist Mythopoeia 267
- 17 Yeats’s Sacred Grove 285
- 18 The Modernist Grail Quest 299
- 19 The Burial of the Dead in Mann’s The Magic Mountain 315
-
Part V: Modern Esotericism, Pantheism and Spiritualism
- 20 The Modernist Afterlives of Theosophy 329
- 21 Rebecca West, Modern Spiritualism and the Problem of Other Minds 343
- 22 ‘What God hath joined, let no pragmatist put asunder’: May Sinclair’s Philosophical Idealism as Surrogate Religion 358
-
Part VI: Religious Space, Time and Ritual Practice
- 23 Sacred Ground: Orthodoxy, Poetry and Religious Change 373
- 24 Liminal Spaces and Spiritual Practice in Naomi Mitchison, Keri Hulme and Lorna Goodison 389
- 25 Finnegans Wake, Modernist Time Machines and Re-enchanted Time 404
-
Part VII: Global Transitions and Exchange
- 26 Global Seekers in The Quest: A Case Study of an Occult Periodical’s Worldly Religion 423
- 27 ‘A Miserable Attenuation’: T. S. Eliot, Rabindranath Tagore and Irving Babbitt 441
- 28 ‘Part heathen, part Christian’: Recording Transitions and Amalgamations of Belief Systems in Constantine Cavafy’s Poetry 457
-
Part VIII: Queer[y]ing Religion
- 29 ‘It was really rather fine to be suffering’: Radclyffe Hall at the Queer Intersection of Masochism and Martyrdom 479
- 30 The Byzantine Modernism of Djuna Barnes 494
- 31 ‘Mixed sex cases among goats’: The Modernist Sublime 509
- Contributor Biographies 523
- Index 530
Chapters in this book
- Frontmatter i
- Contents v
- Figures viii
- Acknowledgements ix
- Introduction 1
-
Part I: Key Figures and Movements
- 1 Ezra Pound versus T. S. Eliot on Christianity, Apocalypse and Myth, 1934–1945 19
- 2 Virginia Woolf and Christianity 35
- 3 H.D. and Spirituality 50
- 4 D. H. Lawrence’s Dark God 67
- 5 Harlem’s Bible Stories: Christianity and the New Negro Movement 81
- 6 The Jewish East End and Modernism 100
-
Part II: Secularity, Disenchantment, Re-enchantment
- 7 Troubled: Reverse Theodicy in Ward, Eliot and Baldwin 121
- 8 Modernism, Secular Hope and the Posthumous Trace 137
- 9 C. K. Ogden, I. A. Richards and ‘Word Magic’: Rethinking the Relation of Language to Myth 151
- 10 Jean Toomer and the Face of the Real: Between Sacred Presence and Disenchanting Violence 166
- 11 Modernism and Political Theology 180
-
Part III: Religious Forms
- 12 Virginia Woolf’s Agnostic, Visionary Mysticism: Approaching and Retreating from the Sacred 197
- 13 Modernism, Abstraction and Spirituality: Barbara Hepworth and Hilma af Klint 213
- 14 Modernism and the Hymn 233
- 15 William James, Mysticism and the Modernist Epiphany 250
-
Part IV: Myth, Folklore and Magic
- 16 Modernist Mythopoeia 267
- 17 Yeats’s Sacred Grove 285
- 18 The Modernist Grail Quest 299
- 19 The Burial of the Dead in Mann’s The Magic Mountain 315
-
Part V: Modern Esotericism, Pantheism and Spiritualism
- 20 The Modernist Afterlives of Theosophy 329
- 21 Rebecca West, Modern Spiritualism and the Problem of Other Minds 343
- 22 ‘What God hath joined, let no pragmatist put asunder’: May Sinclair’s Philosophical Idealism as Surrogate Religion 358
-
Part VI: Religious Space, Time and Ritual Practice
- 23 Sacred Ground: Orthodoxy, Poetry and Religious Change 373
- 24 Liminal Spaces and Spiritual Practice in Naomi Mitchison, Keri Hulme and Lorna Goodison 389
- 25 Finnegans Wake, Modernist Time Machines and Re-enchanted Time 404
-
Part VII: Global Transitions and Exchange
- 26 Global Seekers in The Quest: A Case Study of an Occult Periodical’s Worldly Religion 423
- 27 ‘A Miserable Attenuation’: T. S. Eliot, Rabindranath Tagore and Irving Babbitt 441
- 28 ‘Part heathen, part Christian’: Recording Transitions and Amalgamations of Belief Systems in Constantine Cavafy’s Poetry 457
-
Part VIII: Queer[y]ing Religion
- 29 ‘It was really rather fine to be suffering’: Radclyffe Hall at the Queer Intersection of Masochism and Martyrdom 479
- 30 The Byzantine Modernism of Djuna Barnes 494
- 31 ‘Mixed sex cases among goats’: The Modernist Sublime 509
- Contributor Biographies 523
- Index 530