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Penn State University Press
Kapitel
Open Access
Contents
Kapitel in diesem Buch
- Frontmatter i
- Contents v
- Acknowledgments vii
- Introduction 1
-
Section I. Santeria/Lucumi, Haitian Vodou, Candomblé, Palo Mayombe, and Umbanda
- Introduction 11
- Chapter 1. New Forms of Religious Terrorism 19
- Chapter 2. The Gorilla in the Room 35
- Chapter 3. “The Dark Side of Santeria” 53
- Chapter 4. The Best Interests of the Child? 72
-
Section II. Islam, Rastafari, and Religious Symbols in the African Diaspora
- Introduction 87
- Chapter 5. Headscarves, Dreadlocks, and Other “Disruptions” 95
- Chapter 6. Neither Litigant, nor Lawyer, nor Law Enforcement 115
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Section III. The Boundaries of Religion
- Introduction 135
- Chapter 7. Continued Proscription 141
- Chapter 8. “Fragmentary,” “Dangerous,” and “Unethical” Belief Systems 160
- Chapter 9. Myths of African Diaspora Religions 180
- Conclusion: The Future of Religious Racism 191
- Notes 195
- Bibliography 219
- Index 231
Kapitel in diesem Buch
- Frontmatter i
- Contents v
- Acknowledgments vii
- Introduction 1
-
Section I. Santeria/Lucumi, Haitian Vodou, Candomblé, Palo Mayombe, and Umbanda
- Introduction 11
- Chapter 1. New Forms of Religious Terrorism 19
- Chapter 2. The Gorilla in the Room 35
- Chapter 3. “The Dark Side of Santeria” 53
- Chapter 4. The Best Interests of the Child? 72
-
Section II. Islam, Rastafari, and Religious Symbols in the African Diaspora
- Introduction 87
- Chapter 5. Headscarves, Dreadlocks, and Other “Disruptions” 95
- Chapter 6. Neither Litigant, nor Lawyer, nor Law Enforcement 115
-
Section III. The Boundaries of Religion
- Introduction 135
- Chapter 7. Continued Proscription 141
- Chapter 8. “Fragmentary,” “Dangerous,” and “Unethical” Belief Systems 160
- Chapter 9. Myths of African Diaspora Religions 180
- Conclusion: The Future of Religious Racism 191
- Notes 195
- Bibliography 219
- Index 231