Vida quotidiana i marginalitat femenina a la València del segle XV
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Anna Isabel Peirats Navarro
Abstract
This article focuses on the description of the other view of Valencia in the 15th century, that of social marginalization, which, in addition to excluding a large part of society suffering from contagious diseases, could be manifested in a more concrete way for exercising various trades that are considered as immoral. The following pages offer a description of two female groups, particularly treated as vile and despicable: the healers, sorceresses and witches, whose strength was considered to have a demonic origin, and the prostitutes, dedicated to cover a “minor evil” in society, but seen as unworthy by society, because of the practical exercise of their trade.
As for the healers, both the sermons of St. Vincent and the texts of didactic and moralizing literature attack this profession, which, on the other hand, was required on many occasions. In this sense, Jaume Roig’s Spill presents a whole series of superstitious practices, exercised by women doctors. This natural inclination of women to superstition, understood as an exponent of popular culture, reaches its maximum expression from the idea, widespread in medieval Europe, that women become witches, renounce God and worship the devil.
Another group described in this article is that of prostitutes, whose profession is understood, from the Church Fathers, such as St. Augustine, and preachers such as St. Vincent, as a lesser evil, in order to avoid worse evils on the side of lust. Prostitutes, especially if they were muslims, were marginalized, punished, and considered vile women, because they had strayed from a honest life. The only possible alternative was to leave the brothel and be confined in a monastery, as is the case of the monastery of “Les Repenedides”, which was founded in Valencia in 1345, where prostitutes had to remain in prison for at least one year, in order to achieve social reintegration and grace before God.
Abstract
This article focuses on the description of the other view of Valencia in the 15th century, that of social marginalization, which, in addition to excluding a large part of society suffering from contagious diseases, could be manifested in a more concrete way for exercising various trades that are considered as immoral. The following pages offer a description of two female groups, particularly treated as vile and despicable: the healers, sorceresses and witches, whose strength was considered to have a demonic origin, and the prostitutes, dedicated to cover a “minor evil” in society, but seen as unworthy by society, because of the practical exercise of their trade.
As for the healers, both the sermons of St. Vincent and the texts of didactic and moralizing literature attack this profession, which, on the other hand, was required on many occasions. In this sense, Jaume Roig’s Spill presents a whole series of superstitious practices, exercised by women doctors. This natural inclination of women to superstition, understood as an exponent of popular culture, reaches its maximum expression from the idea, widespread in medieval Europe, that women become witches, renounce God and worship the devil.
Another group described in this article is that of prostitutes, whose profession is understood, from the Church Fathers, such as St. Augustine, and preachers such as St. Vincent, as a lesser evil, in order to avoid worse evils on the side of lust. Prostitutes, especially if they were muslims, were marginalized, punished, and considered vile women, because they had strayed from a honest life. The only possible alternative was to leave the brothel and be confined in a monastery, as is the case of the monastery of “Les Repenedides”, which was founded in Valencia in 1345, where prostitutes had to remain in prison for at least one year, in order to achieve social reintegration and grace before God.
Kapitel in diesem Buch
- Prelim pages i
- Table of contents v
- Invisible biographies 1
- Magnum oculum et parvum os 11
- Vida quotidiana i marginalitat femenina a la València del segle XV 25
- Brujas y conversas 41
- Violence against women in Pere Joan Porcar’s Dietari (16th–17th centuries) 57
- Women and carnal abstinence 73
- Humble but courageous 91
- Bandolers, execucions i cobles populars, arran d’uns fets ocorreguts a la Conca d’Òdena (1573) 105
- Els processos criminals del segle XVI, espill lingüístic de la vida social 129
- Anatomy of a murder 155
- Carlo Gesualdo, principe di Venosa 171
- The mystery of obedience 183
- The treatment of homosexuality in Valencian diaristic literature throughout the late 15th and early 16th centuries 193
- The inquisition against Friar Miquel de Morales, Trinitarian of Sant Bernat Monastery in Alzira (1574) 211
- Aspetti della marginalità sessuale in alcuni romanzi medievali 225
- Pain and faith 233
- Als marges de la història de l’art 243
- Nota sobre Hernando Cabrera, carceller de la Inquisició de València (1515–1541) 255
- Uses of TEI-XML for editions of ancient texts dealing with marginal and queer lives 261
- Index 275
Kapitel in diesem Buch
- Prelim pages i
- Table of contents v
- Invisible biographies 1
- Magnum oculum et parvum os 11
- Vida quotidiana i marginalitat femenina a la València del segle XV 25
- Brujas y conversas 41
- Violence against women in Pere Joan Porcar’s Dietari (16th–17th centuries) 57
- Women and carnal abstinence 73
- Humble but courageous 91
- Bandolers, execucions i cobles populars, arran d’uns fets ocorreguts a la Conca d’Òdena (1573) 105
- Els processos criminals del segle XVI, espill lingüístic de la vida social 129
- Anatomy of a murder 155
- Carlo Gesualdo, principe di Venosa 171
- The mystery of obedience 183
- The treatment of homosexuality in Valencian diaristic literature throughout the late 15th and early 16th centuries 193
- The inquisition against Friar Miquel de Morales, Trinitarian of Sant Bernat Monastery in Alzira (1574) 211
- Aspetti della marginalità sessuale in alcuni romanzi medievali 225
- Pain and faith 233
- Als marges de la història de l’art 243
- Nota sobre Hernando Cabrera, carceller de la Inquisició de València (1515–1541) 255
- Uses of TEI-XML for editions of ancient texts dealing with marginal and queer lives 261
- Index 275
