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8 Sovereignty performances, sovereignty testings

The Queen’s currency and imperial pedagogies on Australia’s south-eastern settler frontiers
  • Penelope Edmonds
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Abstract

This paper considers Queen Victoria’s ‘currency’ on south-eastern Australia colonial frontiers, and Kulin Aboriginal peoples’ engagements with the image and idea of the queen, particularly on coins. It explores the uncertain currency of an imposed sovereignty on new frontiers, and the limits and fantasies of colonial rule. Drawing together themes of embodied and cross-cultural performance, this paper argues that on these frontiers, where plural and precarious sovereignties competed, European sovereignty had to be performed, tested and taught to Aboriginal peoples and did not reside only within the realms of law, territory, and jurisdiction. But here recognition, and wilful misrecognition, of the queen could occur in surprisingly reciprocal and contradictory ways. Lastly, the paper considers the ‘Gold Woman’ series (2008) by Aboriginal artist Darren Siwes depicting an imagined Aboriginal Queen Mary. Siwes compels us to ask ‘who is this woman?’, testing taken for granted notions of sovereignty, ‘Gold Woman’ evokes a past and future indigenous sovereignty, the permanent presence of which perpetually worries the settler state.

Abstract

This paper considers Queen Victoria’s ‘currency’ on south-eastern Australia colonial frontiers, and Kulin Aboriginal peoples’ engagements with the image and idea of the queen, particularly on coins. It explores the uncertain currency of an imposed sovereignty on new frontiers, and the limits and fantasies of colonial rule. Drawing together themes of embodied and cross-cultural performance, this paper argues that on these frontiers, where plural and precarious sovereignties competed, European sovereignty had to be performed, tested and taught to Aboriginal peoples and did not reside only within the realms of law, territory, and jurisdiction. But here recognition, and wilful misrecognition, of the queen could occur in surprisingly reciprocal and contradictory ways. Lastly, the paper considers the ‘Gold Woman’ series (2008) by Aboriginal artist Darren Siwes depicting an imagined Aboriginal Queen Mary. Siwes compels us to ask ‘who is this woman?’, testing taken for granted notions of sovereignty, ‘Gold Woman’ evokes a past and future indigenous sovereignty, the permanent presence of which perpetually worries the settler state.

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