Abstract
There are several conceptions of man in the history of philosophy. However, two considerable tendencies are recurring throughout modern history. A human being can be perceived as a complex mechanism or as a living organism. The response to the query has essential consequences in different areas. The article aims to provide a view of humankind that builds upon an organic conception of life, nature, and human beings, especially as elaborated by A. N. Whitehead and some of his followers. The article also briefly examines the emergence and development of a mechanistic view. The historical overview exposes the close relationship between the worldview of a given era and the understanding of man. Finally, the article argues that the organic conceptions of life developed in the first half of the 20th century provide an essential alternative to mechanistic views and could help us to deal with several problems we are currently encountering.
Funding source: Agentúra na Podporu Výskumu a Vývoja
Award Identifier / Grant number: contract no. APVV-18-0103
-
Research funding: This research was funded by the Slovak Research and Development Agency under contract no. APVV-18-0103: Paradigmatic Changes in the Understanding of Universe and Man from Philosophical, Theological, and Physical Perspectives.
References
Bialas, V. (2009). Kepler’s philosophy of nature. In R. L. Kremer & J. Wlodarczyk (Eds.), Johannes Kepler. From Tübingen to Zagań. Studia Copernicana Vol. XLII (pp. 29–39). Instytut Historii Nauki PAN.Search in Google Scholar
Blair, A. (2008). Natural philosophy. In K. Park & L. Dastin (Eds.), The Cambridge history of science. Vol. 3. Early modern science (pp. 365–406). Cambridge University Press.Search in Google Scholar
Burtt, E. A. (2003). The metaphysical foundations of modern science. Dover Publications.Search in Google Scholar
Cobb, J. B. (1964). Whitehead’s philosophy and a Christian doctrine of man. Journal of Bible and Religion, 32(3), 209–220. https://doi.org/10.1093/jaarel/xxxii.3.209Search in Google Scholar
Cobb, J. B. (1965). A Christian natural theology: Based on the thought of Alfred North Whitehead. Westminster Press.Search in Google Scholar
Descartes, R. (1985). The philosophical writings of Descartes, Vol. 1. Cambridge University Press.10.1017/CBO9780511805042.003Search in Google Scholar
El-Hani, C. H. N., & Emmeche, C. (2000). On some theoretical grounds for an organism-centered biology: Property emergence, supervenience, and downward causation. Theory in Biosciences, 119, 234–275. https://doi.org/10.1007/s12064-000-0018-0Search in Google Scholar
Gare, A. (2002). Process philosophy and the emergent theory of mind: Whitehead, Lloyd Morgan and Schelling. Concrescence: The Australasian Journal of Process Thought, 3, 1–12.Search in Google Scholar
Gare, A. (2008). Approaches to the question „what is life?“: Reconciling theoretical biology with philosophical biology. Cosmos and History: The Journal of Natural and Social Philosophy, 4(1–2), 53–77.Search in Google Scholar
Gingerich, O. (1972). Johannes Kepler and the new astronomy. The Quarterly Journal of the Royal Astronomical Society, 13, 346–373.Search in Google Scholar
Lucas, G. R. (1989). The rehabilitation of Whitehead. An analytic and historical assessment of process philosophy. State University of New York Press.Search in Google Scholar
Plamonodon, A. L. (1979). Whitehead’s organic philosophy of science. State University of New York Press.Search in Google Scholar
Segall, M. (2021). Physics of the world-soul. Alfred North Whitehead’s adventure in cosmology. SacraSage Press.Search in Google Scholar
Smith, O. B. (2010). The social self of Whitehead’s organic philosophy. European Journal of Pragmatism and American Philosophy, 2(1), 1–15.10.4000/ejpap.935Search in Google Scholar
Soelch, D. (2011). From consistency to coherence. Whitehead’s transformation of James’s epistemic conservatism. European Journal of Pragmatism and American Philosophy, 3(1), 1–16.10.4000/ejpap.870Search in Google Scholar
Thomson, A. (2001). Mechanistic materialism versus vitalistic materialism? La Lettre de la Maison francaise d’Oxford, 14, 21–36.Search in Google Scholar
Weber, M. (2009). Consciousness and rationality from a process perspective. In M. Weber & A. Weekes (Eds.), Process approaches to consciousness in psychology, neuroscience, and philosophy of mind (pp. 345–384). State University of New York Press.10.1515/9781438429427-016Search in Google Scholar
Weber, M. (2012). The radicalization of postmodern philosophy. In V. Petrov (Ed.), Applied and experimental philosophy in the knowledge based society east and west (pp. 11–30). IPhR-BAS.Search in Google Scholar
Weber, M. (2020). A systemic reading of Whitehead’s organic philosophy. Process Studies, 49(1), 115–142. https://doi.org/10.5406/processstudies.49.1.0115Search in Google Scholar
Weber, M., & Weekes, A. (Eds.). (2009). Process approaches to consciousness in psychology, neuroscience, and philosophy of mind. State University of New York Press.10.1515/9781438429427Search in Google Scholar
Whitehead, A. N. (1919). An enquiry concerning the principles of natural knowledge. Cambridge University Press.Search in Google Scholar
Whitehead, A. N. (1974). Science and philosophy. Philosophical Library.Search in Google Scholar
Whitehead, A. N. (1978). Process and reality. An essay in cosmology. The Free Press.Search in Google Scholar
Whitehead, A. N. (1997). Science and the modern world. The Free Press.Search in Google Scholar
© 2023 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- Editorial
- Cosmos and Humanity: Historical and Contemporary Paradigms of Understanding
- Research Articles
- Does God Micromanage the World? Learning about the Cosmos from the Book of Job
- Anthropomorphic Motifs in Ancient Greek Ideas on the Origin of the Cosmos
- The Meaning of Human Life in the Context of the Evolution of the Universe: V. I. Vernadsky and P. Teilhard De Chardin
- Pragmatist Empiricism (Towards a Conception of Human Being)
- A New Perspective on Humanity in the Cosmic Future: A Critical Reflection on Some Transhumanist Visions
- Conception of Human Being in Analytical Idealism: How Human and Cosmos are Interlinked Through Consciousness
- Challenges of Transhumanism for Virtue Ethics
- Whitehead’s Organic Conception of Humanity. Beyond Mechanistic Philosophy in an Age of Transhumanism
- Philosophical Objections to Media Contexts of Terraforming
- Book Review
- Plašienková, Z: Paradigmatické zmeny v chápaní kozmologickej a antropologickej problematiky: minulosť a súčasnosť
Articles in the same Issue
- Frontmatter
- Editorial
- Cosmos and Humanity: Historical and Contemporary Paradigms of Understanding
- Research Articles
- Does God Micromanage the World? Learning about the Cosmos from the Book of Job
- Anthropomorphic Motifs in Ancient Greek Ideas on the Origin of the Cosmos
- The Meaning of Human Life in the Context of the Evolution of the Universe: V. I. Vernadsky and P. Teilhard De Chardin
- Pragmatist Empiricism (Towards a Conception of Human Being)
- A New Perspective on Humanity in the Cosmic Future: A Critical Reflection on Some Transhumanist Visions
- Conception of Human Being in Analytical Idealism: How Human and Cosmos are Interlinked Through Consciousness
- Challenges of Transhumanism for Virtue Ethics
- Whitehead’s Organic Conception of Humanity. Beyond Mechanistic Philosophy in an Age of Transhumanism
- Philosophical Objections to Media Contexts of Terraforming
- Book Review
- Plašienková, Z: Paradigmatické zmeny v chápaní kozmologickej a antropologickej problematiky: minulosť a súčasnosť