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Hunting Tereus: Rubens, Shakespeare, Sophocles

  • P.J. Finglass

    P.J. Finglass is Henry Overton Wills Professor of Greek at the University of Bristol. His most recent book, Euripides and the Myth of Perseus: Two Lost Greek Tragedies Illuminated by a New Papyrus (2024), is published in the De Gruyter series Sozomena; and he is currently working on Sappho and Alcaeus. The Corpus of Lesbian Poetry for Cambridge University Press series Cambridge Classical Texts and Commentaries. Both projects were made possible thanks to a Major Research Fellowship awarded by the Leverhulme Trust. He has previously edited texts of Greek lyric and tragedy for Cambridge; and also edits the journal Classical Quarterly.

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Tereus Through the Ages
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Abstract

This chapter focuses on the myth of Tereus as treated in different media by three great artists — Rubens (in Tereus’ Banquet), Shakespeare (in Titus Andronicus), and Sophocles (in Tereus). It looks in particular at the association of the myth with hunting, an association certain in the cases of Rubens (whose painting formed part of the furnishings of a royal hunting lodge) and Shakespeare (where the mutilated Lavinia is discovered by a man who has just been hunting, after which she uses the Tereus myth to reveal the identity of her rapists), and probable in the case of Sophocles (thanks to a likely restoration of the text of a new papyrus of the play published in 2016). What is it about the Tereus myth that makes it so perennially associated with the hunt?

Abstract

This chapter focuses on the myth of Tereus as treated in different media by three great artists — Rubens (in Tereus’ Banquet), Shakespeare (in Titus Andronicus), and Sophocles (in Tereus). It looks in particular at the association of the myth with hunting, an association certain in the cases of Rubens (whose painting formed part of the furnishings of a royal hunting lodge) and Shakespeare (where the mutilated Lavinia is discovered by a man who has just been hunting, after which she uses the Tereus myth to reveal the identity of her rapists), and probable in the case of Sophocles (thanks to a likely restoration of the text of a new papyrus of the play published in 2016). What is it about the Tereus myth that makes it so perennially associated with the hunt?

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