Home Classical, Ancient Near Eastern & Egyptian Studies (Re)assembling the Tereus Myth: Vase Painting, Memory, and the Senses
Chapter
Licensed
Unlicensed Requires Authentication

(Re)assembling the Tereus Myth: Vase Painting, Memory, and the Senses

  • Martina Delucchi

    Martina Delucchi is a postdoctoral researcher at the Istituto Italiano per gli Studi Storici in Naples. After completing her PhD in Classics at the University of Bristol, she conducted research at the ÖAW in Vienna and the University of Göttingen. Dr Delucchi specializes in cross-cultural studies, migration studies, ethnicity, and the relationship between myth and society, exploring how myth has been utilized as a tool for cultural policy and soft power. Her first monograph, Imagining Telephus: A Greek Myth Across Cultures in the Ancient Mediterranean, was published by De Gruyter in 2024.

    and Giacomo Savani

    Giacomo Savani is Lecturer in Ancient History at the University of Leeds. His research explores the adoption and adaptation of Greek and Roman culture across different spaces and times, focusing on materiality as a vector of political, social, and cultural interactions. He is particularly interested in the potential of sensory approaches to the study of asymmetrical interactions in antiquity, which he explored in his monograph Rural Baths in Roman Britain: A Colonisation of the Senses (Routledge, 2025).

Become an author with De Gruyter Brill
Tereus Through the Ages
This chapter is in the book Tereus Through the Ages

Abstract

The myth of Tereus has a long history of visual representation, and several depictions of the story survive from antiquity, including vases from the fifth and fourth centuries BCE. While scholars have attempted to reconstruct the version of the narrative chosen by each artist — especially during the fifth century and in relation to Sophocles’ Tereus — so far, the materiality and sensoriality associated with similar objects have received little attention. Furthermore, the role played by art and material culture in shaping the myth has been only partially acknowledged. Building on the concept of “sensorial assemblage” developed by Yannis Hamilakis to read objects and places in connection with memory, feelings, and the senses, this chapter investigates the sensory implications of the Tereus myth through the lens of vase painting. Moving from the palimpsest of politics, memory and sensorial exchanges that characterised the development of the myth in fifth-century Athens, the authors uncover the complex entanglement of theatrical performances, objects and religion that allowed it to be “re-assembled” in Southern Italy during the fourth century BCE.

Abstract

The myth of Tereus has a long history of visual representation, and several depictions of the story survive from antiquity, including vases from the fifth and fourth centuries BCE. While scholars have attempted to reconstruct the version of the narrative chosen by each artist — especially during the fifth century and in relation to Sophocles’ Tereus — so far, the materiality and sensoriality associated with similar objects have received little attention. Furthermore, the role played by art and material culture in shaping the myth has been only partially acknowledged. Building on the concept of “sensorial assemblage” developed by Yannis Hamilakis to read objects and places in connection with memory, feelings, and the senses, this chapter investigates the sensory implications of the Tereus myth through the lens of vase painting. Moving from the palimpsest of politics, memory and sensorial exchanges that characterised the development of the myth in fifth-century Athens, the authors uncover the complex entanglement of theatrical performances, objects and religion that allowed it to be “re-assembled” in Southern Italy during the fourth century BCE.

Downloaded on 28.12.2025 from https://www.degruyterbrill.com/document/doi/10.1515/9783110728804-002/html
Scroll to top button