11 Animating objectivity: a Chicago settlement’s use of numeric and aesthetic knowledges to render its immigrant neighbours and neighbourhood knowable
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Rory Crath
Abstract
This chapter presents findings from archival research and secondary sources from the Chicago Settlement. It argues that it was the aesthetic analysis of the slum that was drawn upon for positioning the evidentiary value of maps. The author suggests that the reformers’ objective in overlaying a numerically based visual technique of calculation with an evocative description of the smells and sounds of the immigrant ‘slum;’ was to permit the assumed public an opportunity to sense the imperative for legal and institutional change necessary for urban renewal.
Abstract
This chapter presents findings from archival research and secondary sources from the Chicago Settlement. It argues that it was the aesthetic analysis of the slum that was drawn upon for positioning the evidentiary value of maps. The author suggests that the reformers’ objective in overlaying a numerically based visual technique of calculation with an evocative description of the smells and sounds of the immigrant ‘slum;’ was to permit the assumed public an opportunity to sense the imperative for legal and institutional change necessary for urban renewal.
Kapitel in diesem Buch
- Front Matter i
- Contents vii
- List of boxes, figures and tables ix
- Notes on contributors x
- Acknowledgements xiv
- Introduction 1
-
The transnational transfer of the settlement house idea
- A brief transnational history of the Settlement House Movement 15
- Berlin’s municipal socialism: a transatlantic muse for Mary Simkhovitch and New York City 35
- The French maisons sociales, Chicago’s Hull-House scheme and their influence in Portugal 51
- Settlement houses and the emergence of social work in Mandatory Palestine 73
-
The interface between the Settlement House Movement and other social movements
- University extension and the settlement idea 91
- Between social mission and social reform: the Settlement House Movement in Germany, 1900–30 109
- To be an Englishman and a Jew: Basil Henriques and the Bernhard Baron Oxford and St George’s Settlement House 129
- The English settlements, the Poor Man’s Lawyer and social work, circa 1890–1939 145
-
Research in settlement houses and its impact
- Putting knowledge into action: a social work perspective on settlement house research 163
- Animating objectivity: a Chicago settlement’s use of numeric and aesthetic knowledges to render its immigrant neighbours and neighbourhood knowable 181
-
Final reflections
- ‘The soul of the community’: two practitioners reflect on history, place and community in two community-based practices from 1980 to 1995: St Hilda’s Community Centre in Bethnal Green and Waterloo Action Centre in Waterloo, South London 201
- Conclusion 221
- Index 231
Kapitel in diesem Buch
- Front Matter i
- Contents vii
- List of boxes, figures and tables ix
- Notes on contributors x
- Acknowledgements xiv
- Introduction 1
-
The transnational transfer of the settlement house idea
- A brief transnational history of the Settlement House Movement 15
- Berlin’s municipal socialism: a transatlantic muse for Mary Simkhovitch and New York City 35
- The French maisons sociales, Chicago’s Hull-House scheme and their influence in Portugal 51
- Settlement houses and the emergence of social work in Mandatory Palestine 73
-
The interface between the Settlement House Movement and other social movements
- University extension and the settlement idea 91
- Between social mission and social reform: the Settlement House Movement in Germany, 1900–30 109
- To be an Englishman and a Jew: Basil Henriques and the Bernhard Baron Oxford and St George’s Settlement House 129
- The English settlements, the Poor Man’s Lawyer and social work, circa 1890–1939 145
-
Research in settlement houses and its impact
- Putting knowledge into action: a social work perspective on settlement house research 163
- Animating objectivity: a Chicago settlement’s use of numeric and aesthetic knowledges to render its immigrant neighbours and neighbourhood knowable 181
-
Final reflections
- ‘The soul of the community’: two practitioners reflect on history, place and community in two community-based practices from 1980 to 1995: St Hilda’s Community Centre in Bethnal Green and Waterloo Action Centre in Waterloo, South London 201
- Conclusion 221
- Index 231
