Abstract
This essay surveys a generation of scholarship since the death of Beryl Smalley, pioneer in the study of the medieval reception of the bible, in 1984. We try to give a fair representation of work produced in English, French, German, and Italian over the last thirty years. We report on: 1) editions, tools, and translations, 2) surveys and synthetic treatments, 3) work on medieval biblical hermeneutics, 4) studies of periods and individuals, 5) thematic studies and studies of biblical books and pericopes across broad periods, and 6) comparative work on Muslim, Jewish, and Christian exegesis. We describe a rapidly growing quantity of knowledge and expanding perspectives on biblical interpretation in medieval culture. We conclude with suggestions for future research.
Acknowledgments
We would like to thank Frans van Liere, Devorah Schoenfeld, and Mark Zier for generous comments, recommendations, and insightful criticism.
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Artikel in diesem Heft
- Frontmatter
- Galatians 3:28 in Thomas Aquinas’ Lectures on the Pauline Letters: A Study in Thomistic Reception
- How the Goodman Read His Bible
- “I Was Exhausted as a Woman”: The Slippage of Virtue and Gender in the Testament of Job
- Stravinsky and U2 Fix Psalm 40
- After Beryl Smalley: Thirty Years of Medieval Exegesis, 1984–2013
- Book Review
- IDOLS OF NATIONS: Biblical Myth at the Origins of Capitalism
Artikel in diesem Heft
- Frontmatter
- Galatians 3:28 in Thomas Aquinas’ Lectures on the Pauline Letters: A Study in Thomistic Reception
- How the Goodman Read His Bible
- “I Was Exhausted as a Woman”: The Slippage of Virtue and Gender in the Testament of Job
- Stravinsky and U2 Fix Psalm 40
- After Beryl Smalley: Thirty Years of Medieval Exegesis, 1984–2013
- Book Review
- IDOLS OF NATIONS: Biblical Myth at the Origins of Capitalism