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Echi del Romanzo e di Procopio di Gaza in Filagato Cerameo
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Aldo Corcella
Veröffentlicht/Copyright:
4. November 2010
Abstract
The real extension of Philagathus Cerameus' classical culture has been variously discussed. The homilies of this 12th century preacher from Southern Italy show a thorough knowledge of Heliodorus' Aethiopics (which, by the way, corroborates his identification with the author of the Commentatio in Charicleam). In hom. 24 Rossi Taibbi, on the other side, Philagathus appears to be drawing on Procopius of Gaza's Monody on Antioch, as is suggested by some fragments preserved in the lexicon περὶ συντάξεωζ. This confirms that he was especially acquainted with those ancient authors who were proposed as models in the rhetorical schools of the Comnenian age.
Published Online: 2010-11-04
Published in Print: 2010-10-01
© 2010 by Walter de Gruyter Berlin/Boston
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- II. Abteilung
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Artikel in diesem Heft
- The Date of Theognostos' Orthography: A Reappraisal
- New Testament Book Epigrams. Some New Evidence from the Eleventh Century
- Echi del Romanzo e di Procopio di Gaza in Filagato Cerameo
- Kritisches Zu Kaiserzeitlichen und Byzantinischen Epigrammen
- Proposte di Correzioni al Testo dei Nuovi ‘Morceaux Choisis’ di Michele Psello
- Niketas Stethatos der „Beherzte“?
- Anastasius of Sinai: Biblical Scholar
- Byzantine Responses to the Battlefield Tactics of the Armies of the Turkoman Principalities: The Battle of Pelekanos (1329)
- Ewole שדח שאד: The Announcement of the New Moon in Romaniote Synagogues
- Byzantine Lead Seals and Other Minor Objects from Mystras: New Historical Evidence for the Region of Byzantine Lakedaimon
- Sirmian Martyrs in Exile Pannonian Case-Studies Anda Re-Evaluation of The St. Demetrius Problem
- Urban or Rural? Theoretical Remarks on the Settlement Patterns in Byzantine Epirus (7th–11th Centuries)
- II. Abteilung
- III. Abteilung
