Startseite Altertumswissenschaften & Ägyptologie 8. Aeschylus’ Niobe and Apulian funerary Symbolism
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8. Aeschylus’ Niobe and Apulian funerary Symbolism

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Painter and Poet in Ancient Greece
Ein Kapitel aus dem Buch Painter and Poet in Ancient Greece

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  1. I-IV I
  2. Acknowledgements 3
  3. Introduction. Contents 5
  4. List of Illustrations 11
  5. Key to special Abbreviations 19
  6. 1. Mystery Elements in Menander’s Dyscolus 27
  7. 2. The Ass in the Cult of Dionysus as a Symbol of Toil and Suffering 41
  8. 3. The Samia of Menander: An Interpretation of its Plot and Theme 71
  9. 4. Une Cible de la Satire: Le locus amoenus 93
  10. 5. Skiagraphia once again 107
  11. 6. Ethos in Menander 145
  12. 7. The happy Ending: Classical Tragedy and Apulian funerary Art 153
  13. 8. Aeschylus’ Niobe and Apulian funerary Symbolism 169
  14. 9. Rhetoric and visual Aids in Greece and Rome 201
  15. 10. The Hetaera and the Housewife: The Splitting of the female Psyche in Greek Art 217
  16. 11. The Brink of Death in Classical Greek Painting 245
  17. 12. Patriotic Propaganda and counter-cultural Protest in Athens as evidenced by Vase Painting 271
  18. 13. The gentle Satire of the Penthesileia Painter: A new Cup with Dionysiac Motifs 277
  19. 14. The social Position of Attic Vase Painters and the Birth of Caricature 283
  20. 15. The Corpus Vasorum Antiquorum, the Lexicon Iconographicum Mythologiae Classicae and the Beazley Archive Project: Different Databases for the Study of Greek Iconography 293
  21. 16. Clytemnestra and Telephus in Greek Vase-Painting 313
  22. 17. The feminist View of the Past: A Comment on the ‘Decentering’ of the Poems of Ovid 325
  23. 18. Rembrandt’s Use of Classical Motifs 331
  24. 19. The Greek medical Texts and the sexual Ethos of ancient Athens 345
  25. 20. Scenes from Attic Tragedy on Vases found in Sicily and Lipari 361
  26. Bibliography of original Publications 371
  27. Figures 375
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