7. ‘It’s the way we are moulded’
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Souleymane Abdoulaye Adoum
Abstract
This chapter is based on three interviews with Souleymane Abdoulaye Adoum. Souleymane’s fragmented biographical narrative, as described in this chapter, shows how rather radical ideas have deep roots in the life of a person, especially someone who lives in a country with a history of troubles and conflicts such as Chad has. Souleymane retraces his own radical position (which is not a constant in his life, but varies), his first experiences of violence as a child, and his deep indignation (and that of many people around him) at the way his country has been governed since the colonial occupation.
Abstract
This chapter is based on three interviews with Souleymane Abdoulaye Adoum. Souleymane’s fragmented biographical narrative, as described in this chapter, shows how rather radical ideas have deep roots in the life of a person, especially someone who lives in a country with a history of troubles and conflicts such as Chad has. Souleymane retraces his own radical position (which is not a constant in his life, but varies), his first experiences of violence as a child, and his deep indignation (and that of many people around him) at the way his country has been governed since the colonial occupation.
Kapitel in diesem Buch
- Frontmatter I
- Table of Contents V
- 1. Introduction: Biographies of radicalization–hidden messages of social change 1
- 2. ‘The heavens have already burned’: Reflections on radicalism 15
- 3. Pathways to home-grown jihadism in the Netherlands: The Hofstadgroup, 2002–2005 25
- 4. How Muhammad al-Wali developed a radical definition of the unbeliever 39
- 5. The jihad of Sheikh Ahmet Ismael Bichara in Kouno: An example of an outbreak of extremism based on religion 51
- 6. Ruben Um Nyobe: Camerounian maquis, radical, and liberator, ca 1948–1958 65
- 7. ‘It’s the way we are moulded’ 85
- 8. Radicalization processes and trajectories in western Chad 103
- 9. Radicalization in northern Nigeria: Stories from Boko Haram 114
- 10. A rebel youth? Social media, charismatic leadership, and ‘radicalized’ youth in the 2015 Biafra protests 134
- 11. Hamadoun Koufa: Spearhead of radicalism in central Mali 152
- 12. Central Mali: Toward a Fulani question? 174
- 13. Central African refugee Mbororo nomads in Cameroon: Cultural hostages? 194
- 14. Islam and radicalization in Senegal: A response in female preaching 216
- 15. Legacies of political resistance in Congo-Brazzaville 230
- 16. ‘Give the Youth a Voice’: A reflection on the Rencontres V4T@Dakar, 15–18 November 2017 244
- List of Authors 256
- List of Abbreviations VII
- Acknowledgements IX
Kapitel in diesem Buch
- Frontmatter I
- Table of Contents V
- 1. Introduction: Biographies of radicalization–hidden messages of social change 1
- 2. ‘The heavens have already burned’: Reflections on radicalism 15
- 3. Pathways to home-grown jihadism in the Netherlands: The Hofstadgroup, 2002–2005 25
- 4. How Muhammad al-Wali developed a radical definition of the unbeliever 39
- 5. The jihad of Sheikh Ahmet Ismael Bichara in Kouno: An example of an outbreak of extremism based on religion 51
- 6. Ruben Um Nyobe: Camerounian maquis, radical, and liberator, ca 1948–1958 65
- 7. ‘It’s the way we are moulded’ 85
- 8. Radicalization processes and trajectories in western Chad 103
- 9. Radicalization in northern Nigeria: Stories from Boko Haram 114
- 10. A rebel youth? Social media, charismatic leadership, and ‘radicalized’ youth in the 2015 Biafra protests 134
- 11. Hamadoun Koufa: Spearhead of radicalism in central Mali 152
- 12. Central Mali: Toward a Fulani question? 174
- 13. Central African refugee Mbororo nomads in Cameroon: Cultural hostages? 194
- 14. Islam and radicalization in Senegal: A response in female preaching 216
- 15. Legacies of political resistance in Congo-Brazzaville 230
- 16. ‘Give the Youth a Voice’: A reflection on the Rencontres V4T@Dakar, 15–18 November 2017 244
- List of Authors 256
- List of Abbreviations VII
- Acknowledgements IX
