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The New Faith vs. The Undead: Christmas Showdowns

  • Kent Pettit
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Abstract

Grettis saga and Eyrbyggja saga present sinister reanimated corpses that could represent for Icelanders the last vestiges of paganism. Their Christmastime appearances might also indicate opposition to Christ’s nativity. This article examines these “zombie apocalypses” and attempts to answer questions raised by the reappearance of the dead.

Abstract

Grettis saga and Eyrbyggja saga present sinister reanimated corpses that could represent for Icelanders the last vestiges of paganism. Their Christmastime appearances might also indicate opposition to Christ’s nativity. This article examines these “zombie apocalypses” and attempts to answer questions raised by the reappearance of the dead.

Kapitel in diesem Buch

  1. Frontmatter I
  2. Contents V
  3. Introduction: The Paranormal Encounter 1
  4. Part I: Experiencing the Paranormal
  5. “I See Dead People”: The Externalization of Paranormal Experience in Medieval Iceland 9
  6. It Was a Dark and Stormy Night: Haunted Saga Homesteads, Climate Fluctuations, and the Vulnerable Self 21
  7. Happy Endings: The (Para)Normality of Miracles 39
  8. Þórgunna’s Dinner and Other Medieval Liminal Meals: Food as Mediator between this World and the Hereafter 49
  9. A Troll Did It?: Trauma as a Paranormal State in the Íslendingasögur 71
  10. Traversing the Uncanny Valley: Glámr in Narratological Space 89
  11. On the Threshold: The Liminality of Doorways 109
  12. The Burial of Body Parts in Old Icelandic Grágás 131
  13. Paranormal Prose: “Para-Narrative” and Ice in the Icelandic Sagas 151
  14. Part II: Figures of the Paranormal
  15. Encounters with Hliðskjálf in Old Norse Mythology 175
  16. “Ok flýgr þat jafnan”: Icelandic Figurations of Böðvarr bjarki’s Monster 193
  17. Demons, Muslims, Wrestling Champions: The Semantic History of Blámenn from the Twelfth to the Twentieth Century 203
  18. The New Faith vs. The Undead: Christmas Showdowns 227
  19. Following up on Female fylgjur: A Re-Examination of the Concept of Female fylgjur in Old Icelandic Literature 245
  20. Dólgr í byggðinni: Meeting the Social Monster in the Sagas of Icelanders 263
  21. Part III: Literature and the Paranormal
  22. Even a Henchman Can Dream: Dreaming at the Margins in Brennu-Njáls saga 279
  23. A Normal Relationship?: Jarl Hákon and Þorgerðr Hǫlgabrúðr in Icelandic Literary Context 295
  24. Priest Ketill’s Journey to Rome 311
  25. “Darraðarljóð” and Its Context within Njáls saga: Sorcery, Vision, Leizla? 327
  26. Paranormal Tendencies in the Sagas: A Discussion about Genre 347
  27. Reading the Landscape in Grettis saga: Þórhallur, the meinvættur, and Glámur 367
  28. Trolling Guðmundr: Paranormal Defamation in Ljósvetninga saga 395
  29. “Meir af viel en karlmennsku”: Monstrous Masculinity in Viktors saga ok Blávus 421
  30. Index 433
Heruntergeladen am 25.11.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9781501513862-014/html
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