Mobilizing Memories

This volume, edited by Leyla Dakhli and Klaus Wieland, is an overview of the cultural memory of the Lebanese Civil War, as it has emerged and evolved over the last 30 years. These narratives represent a counter-memory to the non-existent national memory, undesired by Lebanon's political class.

In 1991, the Amnesty Law G84/91 was enacted, granting state power impunity for all war crimes, including crimes against humanity. The general amnesty entailed partial amnesia; the war was to be "officially" forgotten. And yet, since the 1990s, nongovernmental organizations, archives, activists, publicists, visual artists, filmmakers, and writers have produced an impressive alternative culture of remembrance of the Lebanese Civil War, which is revisited and analyzed in this book. Contributors represent a multi-disciplinary mix, with perspectives from area studies, history, social science, literary studies, trauma and memory, and peace and conflict studies.

How does the spectre appear in Icelandic literature and visual art created in the aftermath of the economic crash in Iceland in 2008? Why does it emerge at that specific point in time and what can it tell us about repressed collective memories in Iceland? The book explores how the crash becomes an implicit background setting in novels that address the silences and gaps of the family archive, and how crime fiction employs generic features of horror to explicitly tackle the ghosts residing in the lost homes of the financial crash. Spectral space is an apparent theme of cultural memories produced in times of crisis, and the book explores how this is made apparent in visual art of the period.

This book offers an in-depth study of iconic literary narratives and images of religious transformation and secularisation in the Netherlands during the 1960s and 1970s. Jesseka Batteau shows how Gerard Reve, Jan Wolkers and Maarten ’t Hart texts and performances can be understood as instances of religious and post-religious memory with a broad public impact. They contributed to a widely shared perspective on the Dutch religious past and a collective understanding of what secularisation consists of. This uniquely interdisciplinary approach combines insights from literary studies, memory studies, media studies and religious studies and traces the complex dynamics of the circulation of memory and meaning between literary texts, mass media and embodied performances within a post-religious society.

How does language shape the memory of activism? And how do memories, of hope or of repression, inflect the language used by social movements in the present day?

This edited volume, featuring international scholars across literary and cultural studies, anthropology, legal studies, and linguistics, shows how memories of activism live in the medium of language. It contends that working with, and working on, the historical resonance of words and linguistic commonplaces is a central feature of political contention.