Supplements to the Journal for the Study of Judaism

We understand the world around us in terms of built spaces. Such spaces are shaped by human activity, and in turn, affect how people live. Through an analysis of archaeological and textual evidence from the beginnings of Hasmonean influence in Galilee, until the outbreak of the First Jewish War against Rome, this book explores how Judaism was socially expressed: bodily, communally, and regionally. Within each expression, certain aspects of Jewish identity operate, these being purity conceptions, communal gatherings, and Galilee's relationship with the Hasmoneans, Jerusalem, and the Temple in its final days.

This monograph examines Josephus’ depictions of foreign invasions of Jerusalem in his Antiquitates Judaicae. These include the invasions of Shishak, Sennacherib, Nebuchadnezzar, Alexander the Great, Antiochus IV Epiphanes, and Pompey the Great. In examining these narratives, the book approaches the Antiquitates Judaicae as an extended “prequel” or backstory to his earlier Bellum Judaicum, examining the ways in which these narratives foreshadow and invite comparisons with his prior account of the war with Rome. The book also explores these narratives within the literary context of the Antiquitates Judaicae as a whole and the ways Josephus’ perceived audience expectations may have influenced his depictions of these events.

This volume contains studies that explore the content and meaning of the Qumran manuscripts of the Aramaic Books of Enoch, the Book of Giants, and related literature. The essays shed new light on the lexicon, orthography and grammar of the Aramaic scrolls, as well as their relationship to schematic astronomy in ancient Mesopotamia. Contributors examine the origin of the angelic tradition of the Watchers, the textual and literary relationship of the Aramaic scrolls to the Book of the Watchers, and the culpability of humanity in the spread of evil on earth according to the myth of the fallen angels.

Josephus’ Antiquities introduces Moses as the Jewish lawgiver, adapting the biblical account for a new audience. But who was that audience, and what did they understand by the term lawgiver (νομοθέτης)? This book uses Plutarch’s Lives as a proxy for an imagined audience, providing a historically grounded but flexible model of a lawgiver, against which some of the otherwise invisible forces shaping Josephus’ choices are thrown into sharp relief. This method reveals patterns of appeal and challenge in Josephus’ intriguing and lively account of Moses’ legislative activities.

This volume celebrates Jodi Magness’s long and illustrious career as a scholar of archaeology, early Judaism, and the ancient Mediterranean world. It brings together a series of studies on history, archaeology, and society in Roman, Byzantine, and Islamic Palestine, Qumran and the Dead Sea Scrolls, and ancient synagogues, written by her colleagues, students, and friends. The collected essays reflect the extraordinary range of historical and archaeological issues which Magness has elucidated through her outstanding work, as well as make significant contributions to their respective fields. Some articles publish archaeological data for the first time, others re-evaluate traditional assumptions within new methodological or theoretical frameworks, and others proffer innovative interpretations of old data.

Edwards explores how Josephus in Antiquities adapts the scriptural stories of Joseph and Esther in unexpected ways as models for accounts of more recent Jewish figures. Terming this practice “subversive adaptation,” Edwards contextualizes it within Greco-Roman literary culture and employs the concept of “discourses of exemplarity” to show how Josephus used narratives about past figures to engage Roman elites in moral reflection and pragmatic decision-making. This book supplies analysis of frequently overlooked accounts as well as Josephus’ broader literary strategies, and shows how ancient Jews appropriated imperial historiographical conventions and forms of discourse while countering Greco-Roman claims of cultural superiority.

Much can be learned about a translation’s linguistic and cultural context by studying it as a text, a literary artifact of the culture that produced it. However, its nature as a translation warrants a careful approach, one that pays attention to the process by which its various features came about. In Characterizing Old Greek Deuteronomy as an Ancient Translation, Jean Maurais develops a framework derived from Descriptive Translation Studies to bring both these aspects in conversation. He then outlines how the Deuteronomy translator went about his task and provides a characterization of the work as a literary product.

This book is a collection of 26 previously published articles, with a number of additions and corrections, and with a long new introduction on "The Influence of Hellenism on Jews in Palestine in the Hellenistic Period." The articles deal with such subjects as "Homer and the Near East," "The Septuagint," "Hatred and Attraction to the Jews in Classical Antiquity," "Conversion to Judaism in Classical Antiquity," "Philo, Pseudo-Philo, Josephus, and Theodotus on the Rape of Dinah," "The Influence of the Greek Tragedians on Josephus," "Josephus' Biblical Paraphrase as a Commentary on Contemporary Issues," "Parallel Lives of Two Lawgivers: Josephus' Moses and Plutarch's Lycurgus," "Rabbinic Insights on the Decline and Forthcoming Fall of the Roman Empire."