Brill's Japanese Studies Library

Dancer, Nun, Ghost, Goddess explores the story of the dancers Giō and Hotoke, which first appeared in the fourteenth-century narrative Tale of the Heike. The story of the two love rivals is one of loss, female solidarity, and Buddhist salvation. Since its first appearance, it has inspired a stream of fiction, theatrical plays, and visual art works. These heroines have become the subjects of lavishly illustrated hand scrolls, ghosts on the noh stage, and Buddhist and Shinto goddesses. Physical monuments have been built to honor their memories; they are emblems of local pride and centerpieces of shared identity. Two beloved characters in the Japanese literary imagination, Giō and Hotoke are also models that have instructed generations of women on how to survive in a male-dominated world.

Japan on the Silk Road provides for the first time the historical background indispensable for understanding Japan's current perspectives and policies in the vast area of Eurasia across the Middle East and Central Asia. Japanese diplomats, military officers, archaeologists, and linguists traversed the Silk Road, involving Japan in the Great Game and exploring ancient civilizations.The book exposes the entanglements of pre-war Japanese Pan-Asianism with Pan-Islamism, Turkic nationalism and Mongolian independence as a global history of imperialism. Japanese connections to Ottoman Turkey, India, Egypt, Iran, Afghanistan, and China at the same time reveal a discrete global narrative of cosmopolitanism
and transnationality. The global team of scholars brings to light Japan’s intellectual and political encounters with the peoples and cultures of Asia, in particular Turks and Persians, Hindus and Muslims of India, Mongolians and the Uyghur of Inner Asia, and Muslims in China.
Contributors include: Ian Nish, Christopher Szpilman, Sven Saaler, Selcuk Esenbel, Li Narangoa, Komatsu Hisao, Brij Tankha, Erdal Küçükyalcın, A. Merthan Dündar, Katayama Akio, Miyuki Aoki Girardelli, Klaus Röhborn, Mehmet Ölmez, Banu Kaygusuz, Oğuz Baykara, and Satō Masako.

The first monograph published in English on Ihara Saikaku’s fiction, David J. Gundry’s lucid, compelling study examines the tension reflected in key works by Edo-period Japan’s leading writer of ‘floating world’ literature between the official societal hierarchy dictated by the Tokugawa shogunate’s hereditary status-group system and the era’s de facto, fluid, wealth-based social hierarchy. The book’s nuanced, theoretically engaged explorations of Saikaku’s narratives’ uses of irony and parody demonstrate how these often function to undermine their own narrators' intermittent moralizing. Gundry also analyzes these texts’ depiction of the fleeting pleasures of love, sex, wealth and consumerism as Buddhistic object lessons in the illusory nature of phenomenal reality, the mastery of which leads to a sort of enlightenment.

Mutual Perceptions and Images in Japanese-German Relations, 1860–2010 examines the mutual images formed between Japan and Germany from the mid-nineteenth to twenty-first centuries, and the influence of these images on the development of bilateral relations. Unlike earlier research on Japanese-German relations, which focused on the similarity of these countries’ historical trajectories, this publication presents a more nuanced picture. It relativizes perceptions of a special “spiritual relationship” between Japan and Germany as well as their commonalities of “national character” through an exploration of previously untapped historical visual and textual sources. With essays by sixteen leading scholars in the field, this collection is an invaluable contribution to the historiography of modern Japan and Germany, and to the field of international relations.
Contributors are: Hans-Joachim Bieber, Fukuoka Mariko, Hakoishi Hiroshi, Iwasa Takurō, Katō Yōko, Kawakita Atsuko, Gerhard Krebs, Kudō Akira, Heinrich Menkhaus, Danny Orbach, Peter Pantzer, Sven Saaler, Satō Takumi, Volker Stanzel, Suzuki Naoko, Tajima Nobuo, Tano Daisuke, and Rolf-Harald Wippich.

Mediated by Gifts is a collection of essays by top scholars on gifts, giving and the social and political forces that shaped these practices in medieval and early modern Japan. The international assemblage of authors provides new insights into these deeply ingrained practices. The essays focus on topics such as shogunal visits to shrines and temples, exchanges between the imperial house and the shogun, a physician and his patients, the shogun, his vassals his and his ladies, the merchant class and the shogunal government, and between scholars and their cosmopolitan circle of contacts. This virtually unexplored view of Japanese history provides new tools to better elucidate both historical and modern Japan. Contributors are Lee Butler, Andrew Goble, Kaneko Hiraku, Laura Nenzi, Ozawa Emiko, Cecilia Segawa Siegle, and Margarita Winkel.

In Satō Haruo and Modern Japanese Literature, Charles Exley offers the first comprehensive examination of Satō’s literary oeuvre from the 1910s through the 1930s. The study examines the ways in which selected novels and short stories interact with cultural discourses of the time, including the fantastic, the discourse on melancholy and mental illness, detective fiction and early film, colonial encounter and critique of civilization, and hysteria and psychoanalysis.
Exley’s alignment of Satō’s fictional work with its cultural and historical context illustrates the complex ways in which Satō’s aesthetic projections derived from and comment on Japan’s experience with modernization during the twentieth century.

In Reading Japanese Haikai Poetry Herbert Jonsson makes an inquiry into the multitude ways in which Japanese linked haikai poetry has been read and understood. A number of poems composed by the eighteenth-century master Yosa Buson are analyzed in great detail. Although closely related to the popular haiku, haikai is often regarded as difficult for non-specialists, but this study offers the reader a wealth of explanations, displaying the varied perspectives available.
The first part of the book consists of a thorough investigation of how these poems have been interpreted in the Japanese commentary tradition. The second concluding part offers an innovative study of the poetics of scent (nioizuke), essential for understanding the creative force of this poetry.

Harima Fudoki, dated to 714CE, is one of Japan’s earliest extant written records. It is a rich account of the people, places, natural resources and stories in the Harima region of western Japan. Produced by the government as a tool for Japan’s early state formation, Harima Fudoki includes important myths of places and gods from a different perspective to the contemporaneous ‘national’ chronicles. This document is an essential primary source for all who are interested in ancient Japan.
In this new critical edition, Palmer draws upon recent research into the archaeology, history, orality and literature of ancient Japan to reinterpret this hitherto little-known document. Palmer’s insightful commentary contextualizes the Harima tales for the first time in English.

In The Rhetoric of Photography in Modern Japanese Literature, Atsuko Sakaki closely examines photography-inspired texts by four Japanese novelists: Tanizaki Jun’ichirō (1886-1965), Abe Kōbō (1924-93), Horie Toshiyuki (b. 1964) and Kanai Mieko (b. 1947). As connoisseurs, practitioners or critics of this visual medium, these authors look beyond photographs’ status as images that document and verify empirical incidents and existences, articulating instead the physical process of photographic production and photographs’ material presence in human lives. This book offers insight into the engagement with photography in Japanese literary texts as a means of bringing forgotten subject-object dynamics to light. It calls for a fundamental reconfiguration of the parameters of modern print culture and its presumption of the transparency of agents of representation.

In Japanese Pan-Asianism and the Philippines from the Late 19th Century to the End of World War II – Going to the Philippines Is Like Coming Home? Sven Matthiessen examines the development of Japanese Pan-Asianism and the perception of the Philippines within this ideology. Due to the archipelago’s previous colonisation by Spain and the US the Philippines was a special case among the Japanese occupied territories during the war. Matthiessen convincingly proves that the widespread pro-Americanism among the Philippine population made it impossible for Japanese administrators to implement a pan-Asianist ideology that centred on a 'return to Asian values'. The expectation among some Japanese Pan-Asianists that ‘going to the Philippines was like coming home’ was never fulfilled.

The chapters in this volume variously challenge a number of long-standing assumptions regarding eighteenth- and nineteenth-century Japanese society, and especially that society’s values, structure and hierarchy; the practical limits of state authority; and the emergence of individual and collective identity. By interrogating the concept of equality on both sides of the 1868 divide, the volume extends this discussion beyond the late-Tokugawa period into the early-Meiji and even into the present. An Epilogue examines some of the historiographical issues that form a background to this enquiry. Taken together, the chapters offer answers and perspectives that are highly original and should prove stimulating to all those interested in early modern Japanese cultural, intellectual, and social history
Contributors include: Daniel Botsman, W. Puck Brecher, Gideon Fujiwara, Eiko Ikegami, Jun’ichi Isomae, James E. Ketelaar, Yasunori Kojima, Peter Nosco, Naoki Sakai, Gregory Smits, M. William Steele, and Anne Walthall.

In From Outcasts to Emperors, David Quinter illuminates the Shingon Ritsu movement founded by the charismatic monk Eison (1201–90) at Saidaiji in Nara, Japan. The book’s focus on Eison and his disciples’ involvement in the cult of Mañjuśrī Bodhisattva reveals their innovative synthesis of Shingon esotericism, Buddhist discipline (Ritsu; Sk. vinaya), icon and temple construction, and social welfare activities as the cult embraced a spectrum of supporters, from outcasts to warrior and imperial rulers. In so doing, the book redresses typical portrayals of “Kamakura Buddhism” that cast Eison and other Nara Buddhist leaders merely as conservative reformers, rather than creative innovators, amid the dynamic religious and social changes of medieval Japan.

Japan’s Sexual Gods is an authoritative and original work that describes the unique deities represented by sexual objects in certain Japanese shrines and temples. Hundreds of sexual shrines still exist in spite of previous repression and range from the Tagata Shrine with its well-known giant festival phallus to small obscure places. Many also contain female sexual imagery and some phalluses act in a protective role. The study is based on observations of over 500 sexual sites including phallic festivals, many of which are modern inventions created purely for commercial reasons. The study makes an assessment of the place of sexual beliefs in modern Japan and includes almost 300 stunning original photographs, a glossary and a highly detailed map.

From New Woman Writer to Socialist: The Life and Selected Writings of Tamura Toshiko From 1936 to 1938 by Anne Sokolsky offers a detailed biography of Tamura Toshiko’s life and translations of selected writings from the latter part of Tamura’s career. Considered one of Japan’s early modern feminists and hailed as a New Woman writer, Tamura is best known for her bold depictions of female sexuality and her condemnation of Japan’s patriarchal marriage system. Less well-known are the works Tamura produced when she returned to Japan in 1936 after spending two decades in North America. Through these selected translations, Sokolsky presents Tamura’s more politicized writing voice and shows how the objective of Tamura’s writing expanded beyond the sphere of women’s issues in Japan to more global concerns.

The Shinkokinshū: A New Collection of Poems Ancient and Modern (ca. 1205) is supreme among the twenty-one anthologies of court poetry ordered by the Japanese emperors between the tenth and fifteenth centuries in terms of overall literary art, the high quality of the almost two thousand poems included, and the depth of poetic sentiment. Laurel Rasplica Rodd's complete translation allows the reader to appreciate the elaborate integration of the anthologized poems into a single whole by means of chronological procession or imagistic association from one poem to the next that was perfected in the Shinkokinshū by Retired Emperor Gotoba, himself a serious poet, and the courtiers he appointed as compilers, including Fujiwara no Teika, one of the greatest of Japanese poets.

Listen, Copy, Read: Popular Learning in Early Modern Japan endeavors to elucidate the mechanisms by which a growing number of men and women of all social strata became involved in acquiring knowledge and skills during the Tokugawa period. It offers an overview of the communication media and tools that teachers, booksellers, and authors elaborated to make such knowledge more accessible to a large audience.
Schools, public lectures, private academies or hand-copied or printed manuals devoted to a great variety of topics, from epistolary etiquette or personal ethics to calculation, divination or painting, are here invoked to illustrate the vitality of Tokugawa Japan’s ‘knowledge market’, and to show how popular learning relied on three types of activities: listening, copying and reading.
With contributions by: W.J. Boot, Matthias Hayek, Annick Horiuchi, Michael Kinski, Koizumi Yoshinaga, Peter Kornicki, Machi Senjūrō, Christophe Marquet, Markus Rüttermann, Tsujimoto Masashi, and Wakao Masaki.

In Man’yōshū and the Imperial Imagination in Early Japan, Torquil Duthie examines the literary representation of the late seventh-century Yamato court as a realm of "all under heaven.” Through close readings of the early volumes of the poetic anthology Man’yōshū (c. eighth century) and the last volumes of the official history Nihon shoki (c. 720), Duthie shows how competing political interests and different styles of representation produced not a unified ideology, but rather a “bundle” of disparate imperial imaginaries collected around the figure of the imperial sovereign. Central to this process was the creation of a tradition of vernacular poetry in which Yamato courtiers could participate and recognize themselves as the cultured officials of the new imperial realm.

In the year 57 C.E., the court of Later Han dynasty presented a gold seal to an emissary from somewhere in what is now Japan. The seal soon vanished from history, only to be unearthed in 1784 in Japan. In the subsequent two-plus centuries, nearly 400 books and articles (mostly by Japanese) have addressed every conceivable issue surrounding this small object of gold. Joshua Fogel places the conferment of the seal in inter-Asian diplomacy of the first century and then traces four waves of historical analysis that the seal has undergone since its discovery, as the standards of historical judgment have changed over these years and the investment in the seal’s meaning have changed accordingly.

The Genpei War of 1180-1185 signaled a crucial shift in Japanese history because it gave birth to the shogunate, or government run by warriors. How was the emergence of this new polity following a contentious civil war explained in literary texts? This book argues that political authority is made visible in the variant texts of the Heike monogatari corpus through rituals that map the ideal social-cosmic order, overwriting untidy historical realities. Artifacts of material culture likewise provide the social and political codes to authenticate warrior power and manage its violence. Through its focus on ritual and material practices, this book offers a new perspective on how texts from fourteenth century Japan harnessed symbolic understandings of authority to evoke order and contain rupture. Equally significant is its analysis of the Genpei jōsuiki a Heike monogatari variant that played a critical role in the retrospection of medieval Japan through the early modern period.

Sacred Space in the Modern City offers strikingly new and original perspectives on a number of controversial issues and important questions concerning Japanese pre- and post-war ideology and identity. Meiji shrine is not just ‘a’ shrine; it is ‘the’ shrine of twentieth-century Japan. This book is also noteworthy on account of its use of previously untouched archival materials as well as for its broad range of theoretical approaches applied within a multidisciplinary context. The author uses Meiji shrine as a lens with which to investigate the nature of the society that created, experienced and reproduced this site. This long-overdue study will be widely welcomed by researchers interested in Shinto and Meiji Japan, as well as the wider readership wishing to access the social history of Taisho and early Showa Japan.

Suzuki Bokushi (1770-1842) was an elite villager in Echigo, a snowy province of Japan. Crossing Boundaries in Tokugawa Society presents a vivid picture of the life and world of this rural commoner, focusing on his interaction with the changing social and cultural environment of the late Tokugawa period (1603-1868).
Bokushi's life and texts challenge notions of the rigidity of social boundaries between the urban and the rural, between social statuses, and between cultural and intellectual communities. However, his activities were still restrained by the external environment because of geographical remoteness, infrastractural limitations, political restrictions, cultural norms and the complexities of human relationships. His life exemplifies both the potentiality and the restraint of his historical moment for a well-placed member of the rural elite.

In Optical Allusions: Screens, Paintings, and Poetry in Classical Japan (ca. 800-1200), Joseph T. Sorensen illustrates how, on both the theoretical and the practical level, painted screens and other visual art objects helped define some of the essential characteristics of Japanese court poetry. In his examination of the important genre later termed screen poetry, Sorensen employs ekphrasis (the literary description of a visual art object) as a framework to analyze poems composed on or for painted screens. He provides close readings of poems and their social, political, and cultural contexts to argue the importance of the visual arts in the formation of Japanese poetics and poetic conventions.

As early as prewar Japan, thinkers of various intellectual proveniences had begun discussing the most important topics of contemporary media and communication studies, such as ways to define the social function of the press, journalism and the formation of public opinion. In Public Opinion – Propaganda – Ideology, light is particularly shed on press scholar Ono Hideo, his disciple the sociologist and propaganda researcher Koyama Eizō, Marxist philosopher Tosaka Jun and sociologist and postwar intellectual Shimizu Ikutarō. Besides introducing the different approaches of the aforementioned figures, this book also contextualizes the early discursive space of Japanese media and communication studies within global contexts from three perspectives of transnational intellectual history, i.e. adaptation reciprocities and parallels.

Male homosexual narratives in various genres and media—from “high-brow” literature by distinguished female authors to “pornographic” comic books produced and distributed by amateurs—have attracted the attention of a number of cultural critics in Japan and abroad. This book represents the first extensive critical attempt to examine Japanese women's narratives of male homosexuality/homoeroticism, addressing not only popular culture genres, but also the considerable body of critically acclaimed literary works (with English translations of the original works). The result is an in-depth analysis of the ways in which female fantasies of male homosexuality/homoeroticism may be composed, acknowledged, and interrogated.

In the Edo period, Japan had its first experience of what one might call “intellectual life” in a pregnant sense of the word: a scene that combined serious intellectual pursuits, from poetry writing to the interpretation of the Confucian classics, with intense social interaction. Edo-period Japan was crisscrossed by networks of poets, scholars, artists and collectors who exchanged information, discussed each other’s work, cooperated in collaborative projects, and gossiped about each other. Intellectual life in Edo Japan was a seething cauldron of social interaction and competition, sometimes harmoniously productive, sometimes destructively vicious, but never stagnant. This volume, compiled in honour of Prof. W.J. Boot, offers eleven essays that explore the intellectual scene of Edo-period Japan from a variety of perspectives.

Shinchō-Kō ki, the work translated here into English under the title “The Chronicle of Lord Nobunaga,” is the most important source on the career of one of the best known figures in all of Japanese history—Oda Nobunaga (1534-1582), the first of the “Three Heroes” who unified Japan after a century of fragmentation and internecine bloodshed. The other two of the triad, Toyotomi Hideyoshi (1537-1598) and Tokugawa Ieyasu (1543-1616), also make frequent appearances in this chronicle, playing prominent although clearly subordinate roles. So the chronicle also is an important source on their early careers, as it is on a constellation of other actors in Japan’s sixteenth-century drama. The chronicle’s author, Ōta Gyūichi, was Nobunaga’s former retainer and an eyewitness of some of the events he describes. He completed his work about the year 1610.

Essays on Japan is a compilation of Professor Michael F. Marra’s essays written in the past ten years on the topics of Japanese literature, Japanese aesthetics, and the space between the two subjects. Marra is one of the leading scholars in the field of Japanese aesthetics and hermeneutics and has published extensively on medieval and early modern Japanese literature, thought, and the arts. This work will present the reader critical insight into the fields of Japanese aesthetics, literary hermeneutics, and literature, with essays on such texts and figures as Kuki Shūzō, The Tale of Genji, Motoori Norinaga, and Heidegger.

This volume makes available for the first time a complete translation in English of a key text for our understanding of Kabuki, viz. Kezairoku, Sakusha Shikihô (Valuable Notes on Playwriting, A Playwrights’ Methodology, written 1801), being the only extant treatise fully devoted to the subject of Kabuki playwriting.
At the hand of this vital text, the author addresses the history, methodology, and practitioners of Kabuki playwriting of the Edo Period (1603-1867.) The reader will find a critical examination of Kezairoku, and discussions regarding the connections between the Kabuki and literary worlds of Edo Japan, and between playwriting and the oral arts.
The availability of the entire Kezairoku in English, together with a full contextualization of its teachings and meanings, offers a volume of great significance to both Japan and theatre scholars.

This study of a series of artistic representations of the Asia Pacific War experience in a variety of Japanese media is premised on Walter Davis' assertion that traumatic events and experiences must be 'constituted' before they can be assimilated, integrated and understood. Arguing that the contribution of the arts to the constitution, integration and comprehension of traumatic historical events has yet to be sufficiently acknowledged or articulated, the contributors to this volume examine how various Japanese authors and other artists have drawn upon their imaginative powers to create affect-charged forms and images of the extreme violence, psychological damage and ideological contradiction surrounding the War. In so doing, they seek to further the process whereby reading and viewing audiences are encouraged to virtually engage, internalize, 'know' and respond to trauma in concrete, ethical terms.

The Subversive Activities Prevention Law (SAPL) was the last major controversial law to be drafted at the end of the Allied Occupation of Japan (1945-1952) which was managed and controlled by General Headquarters (GHQ) under U.S. General MacArthur and was enacted into law after Japan had regained its formal independence in 1952. Soon after the Occupation began, prewar Japanese internal security laws were ordered abolished by the Occupation. Now that Japan would be re-gaining its independence in 1952, there was urgency to creating a new integrated national internal security law to fill the vacuum created by the Occupation, 1945-1952. The Subversive Activities Prevention Law was to be the centerpiece for maintaining internal security in the new independent Japan. It turned out to be an extremely controversial law that was vociferously opposed by the political opposition in and out of the Diet in light of the prewar history, surrounding how such internal security laws were implemented by the state security apparatus. The demonstrations in 1951-52 against the proposed law, organized by the labor unions, were the largest, loudest and most determined since the end of the war.

This publication is the first analysis in English on how this law was drafted and debated, supported and opposed, using the 20+ drafts of the law, and the subsequent deliberations concerning the proposed law in the Houses of Representatives and Councillors. A short epilogue - since over 50 years have elapsed since the law was initially enacted in 1952 - analyzes the implementation of the law during these years.

This book takes us on a fascinating journey through the world of thought of Miki Kiyoshi, one of Japan’s pre-eminent philosophers before the Pacific War, and thus makes us discover the man behind the philosopher. His collaboration with government think-tanks in the late 1930s has made him highly controversial in historiographical debates. His death in prison, six weeks after Japan's defeat, hastened the lifting of pre-war restrictions on civil rights in Japan. He was a prolific, diverse and original thinker, revered by the Japanese as a plain-speaking, deeply humanistic philosopher who connected with the real lives of the people. As a translator, editor and journalist he intoduced many works of western European literature and philosophy into Japan.

Kakinomoto no Hitomaro (fl. ca. 690) is generally regarded as one of the pre-eminent poets of premodern Japan. While most existing scholarship on Hitomaro is concerned with his poetry, this study foregrounds the process of his reception and canonization as a deity of Japanese poetry. Building on new interest in issues of canon formation in premodern Japanese literature, this book traces the reception history of Hitomaro from its earliest beginnings to the early modern period, documenting and analysing the phases of the process through which Hitomaro was transformed from an admired poet to a poetic deity. The result is a new perspective on a familiar literary figure through his placement within the broader context of Japanese poetic culture.

This study, from a variety of analytical approaches, examines ways in which contemporary Japanese film presents a critical engagement with Japan's project of modernity to demonstrate the 'crisis' in conceptions of identity. The work discusses gender, the family, travel, the 'everyday' as horror, and ways in which animated films can offer an ideal space in which an ideal conception of identity may emerge and thrive. It presents close, theoretically-informed textual analyses of the thematic issues contemporary Japanese films raise, through a wide range of genres, from comedy, family drama, and animation, to science fiction and horrror by directors such as Kurosawa Kiyoshi, Morita Yoshimitsu, Miike Takashi, Oshii Mamoru, Kon Satoshi, and Miyazaki Hayao, in language that is accessible but precise.

This ground-breaking study on the Roman Catholic, Japanese novelist Endo Shusaku (1923-1996) uniquely combines western and Japanese religious, theological and philosophical thought. The author interprets Endo’s central works such as Silence (1966), The Samurai (1980), and Deep River (1996), from a theological point of view as documents of inculturation of Christianity in Japan. Analysing the social and religious context of Japan in a global perspective, the author identifies a central role for koshinto - a traditional Japanese ethos - in Endo's thought on inculturation. Endo’s change from a critical to a positive acceptance of the koshinto tradition partly accounts for his move from a pessimistic attitude of Christian inculturation in his early years to the growing theocentric and pneumatic concerns of his later years. Essential for Western readers.

This is the first work to deal comprehensively with the historical and physical aspects of the Nagaoka palace and capital, which were constructed in the eighth century at the order of Kanmu Tennō, but abruptly abandoned after only ten years.
New research and the information yielded by decades of excavation made possible this fresh reassessment of conventional theories of the construction and layout of Nagaoka, as well as the life and reign of its founder. It also examines the motivations behind Nagaoka's establishment and abandonment within the context of Kanmu's reign and personal convictions. In broader terms, this volume deals with the process of capital building in late eighth-century Japan, and the links between the Nara and Heian capitals.

This book uses the haikai verse and paintings of the brilliant, innovative artist Yosa Buson (1716-1783) as a focal point from which to explore how Japanese writers competed for artistic authority in a time when popular responses to economic, technological, and social changes were creating the beginnings of a modern literature. The first part of the book discusses Buson's role in the Bashō Revival movement, situating his haikai in the context of the social networks that writers of his time both relied on and resisted. The second part explores Buson's hokku, linked verse, and haiga (haikai painting). The book concludes with a discussion of Buson's reception in the modern period, and includes translations of his principal works.

The reconstruction of identity in post World War II Japan after the trauma of war, defeat and occupation forms the subject of this latest volume in Brill's monograph series Japanese Studies Library.
Closely examining the role of fiction produced during the Allied Occupation, Sharalyn Orbaugh begins with an examination of the rhetoric of wartime propaganda, and explores how elements of that rhetoric were redeployed postwar as authors produced fiction linked to the redefinition of what it means to be Japanese. Drawing on tools and methods from trauma studies, gender and race studies, and film and literary theory, the study traces important nodes in the construction and maintenance of discourses of identity through attention to writers’ representations of the gaze, the body, language, and social performance.
This book will be of interest to any student of the literary or cultural history of World War II and its aftermath.

Japanese Fiction of the Allied Occupation was awarded Choice Outstanding Academic Title 2007.