CEU Press Studies in the History of Medicine

This social, cultural, and political history of Slavic Muslim women of the Yugoslav region in the first decades of the post-Ottoman era is the first to provide a comprehensive overview of the issues confronting these women. It is based on a study of voluntary associations (philanthropic, cultural, Islamic-traditionalist, and feminist) of the period.

It is broadly held that Muslim women were silent and relegated to a purely private space until 1945, when the communist state “unveiled” and “liberated” them from the top down. After systematic archival research in Bosnia, Croatia, Serbia, and Austria, Fabio Giomi challenges this view by showing: • How different sectors of the Yugoslav elite through association publications, imagined the role of Muslim women in post-Ottoman times, and how Muslim women took part in the construction or the contestation of these narratives. • How associa­tions employed different means in order to forge a generation of “New Muslim Women” able to cope with the post-Ottoman political and social circumstances. • And how Muslim women used the tools provided by the associations in order to pursue their own projects, aims and agendas. The insights are relevant for today’s challenges facing Muslim women in Europe. The text is illustrated with exceptional photographs.T

Stimulated by the development of childhood studies and the social history of medicine, this book lays out the historical circumstances that led to the medicalization of childhood in Greece from the end of the nineteenth century until World War Two. For this span of fifty years, the authors explore how the national question was bound up with concerns raised about the health of children. They also investigate the various connotations of child health and maternity care in the context of liberal and authoritarian governments, as well as the wider social and cultural changes that took place in this period. Drawing on a wide array of primary and secondary sources, the authors look into the role of doctors, social thinkers and civil servants in the shaping of health policy; the impact of the medical paradigm from Western Europe; and the gradual professionalization of health care in Greece. Theodorou and Karakatsani describe an increasing intervention of the state in the medical supervision of childhood, the relationship between the philanthropic organizations and the state, as well as the impact of the national rivalries and wars on efforts to improve child health.

This monograph, a coherent and consistent historical narrative about Romania's modernization, focuses on one section of the country's elites of the late nineteenth century, namely the health professionals, and on the imagery they constructed as they interacted with the peasant and his world. Doctors ventured out of cities and became a familiar sight on dusty country roads in of Moldavia and Wallachia. Beyond a charitable impulse they did so thru patriotism as the rural world became ever more prominent within the national ideology. Furthermore, new health legislation required the district general practitioner (medicul de plasa) to visit the villages in his catchment area twice a month. Based on solid original research, the book describes rural conditions of the time and the efforts aiming to improve peasants' way of life with abundant quotes from doctors' public health reports and memoirs. The book sheds light on a variety of microscale realities of social life in the medical discourse on the peasant and the rural world in the mirror of medical discourse. Themes include general hygiene, clothing, dwellings, nutrition, drinking habits and healing practices of the peasantry, in the eye of medical specialists. Related official measures, laws, regulations, norms about public health are also discussed in the frame of wider modernizing processes.

As the first step toward a comprehensive reinterpretation of the role of evolutionary science and biomedicine in pre-1945 Japan, this book addresses the early writings of that era’s most influential exponent of shinkaron (evolutionism), the German-educated research zoologist and popularizer of biomedicine, Oka Asajirō (1868–1944). Concentrating on essays that Oka published in the years during and after the Russo-Japanese War (1904–5), the author describes the process by which Oka came to articulate a programmatic modernist vision of national regeneration that would prove integral to the ideological climate in Japan during the first half of the twentieth century. In contrast to other scholars who insist that Oka was merely a rationalist enlightener bent on undermining state Shinto orthodoxy, Gregory Sullivan maintains that Oka used notions from evolutionary biology of organic individuality—especially that of the nation as a super-organism—to underwrite the social and geopolitical aims of the Meiji state.

The author suggests that this generative scientism gained wide currency among early twentieth-century political and intellectual elites, including Emperor Hirohito himself, who had personal connections to Oka. The wartime ideology may represent an unfinished attempt to synthesize Shinto fundamentalism and the eugenically-oriented modernism that Oka was among the first to articulate.

Malaria has existed in Greece since prehistoric times. Its prevalence fluctuated depending on climatic, socioeconomic and political changes. The book focuses on the factors that contributed to the spreading of the disease in the years between independent statehood in 1830 and the elimination of malaria in the 1970s.

By the nineteenth century, Greece was the most malarious country in Europe and the one most heavily infected with its lethal form, falciparum malaria. Owing to pressures on the environment from economic development, agrarian colonization and heightened mobility, the situation became so serious that malaria became a routine part of everyday life for practically all Greek families, further exacerbated by wars. The country’s highly fragmented geography and its variable rainfall distribution created an environment that was ideal for sustaining and spreading of diseases, which, in turn, affected the tolerance of the population to malaria. In their struggle with physical suffering and death, the Greeks developed a culture of avid quinine consumption and were likewise eager to embrace the DDT spraying campaign of the immediate post WW II years, which, overall, had a positive demographic effect.

This volume offers an analysis of the intertwined relationship between public health and the biopolitical dimensions of state- and nation building in Central, Eastern and Southeastern Europe. It challenges the idea of diverging paths towards modernity of Europe’s western and eastern countries by not only identifying ideas, discourses and practices of “solving” public health issues that were shared among political regimes in the region; it also uncovers the ways in which, since the late nineteenth century, the biopolitical organization of the state both originated from and shaped an emerging common European framework. The broad range of local case studies stretches from Bosnia and Herzegovina, Czechoslovakia, the GDR, Greece and Hungary, to Poland, Serbia, the Soviet Union, and Yugoslavia. Taking a time span that begins in the late nineteenth century and ends in the post-socialist era, the book makes an original contribution to scholarship examining the relationship between public health, medicine, and state- and nation building in Europe’s long twentieth century. Close readings and dense descriptions of local discourses and practices of “public” health help to reflect on the transnational and global entanglements in the sphere of public health. In doing so, this volume facilitates comparisons on the regional, European, and global level.

The ever growing library on the history of eugenics and fascism focuses largely on nation states, while this monograph asks why an ethnic minority, the Transylvanian Saxons, turned to eugenics as a means of self-empowerment in interwar Romania. The Eugenic Fortress investigates and unpacks the eugenic movement that emerged in the early twentieth century, and focuses on its conceptual and methodological evolution during the interwar period. Further on, the book analyzes the gradual process of politicisation and radicalisation at the hands of a second generation of Saxon eugenicists in conjunction with the rise of an equally indigenous fascist movement. The Saxon case study offers valuable insights into why an ethnic minority would seek to re-entrench itself behind the race-hygienic walls of a 'eugenic fortress', as well as the influence host and home nations had upon its design. Georgescu's work is ground breaking in the sense that the history of this uprooted community is usually handled with sensitivity and serious (and critical) research into Transylvanian Saxon involvement with Nazism has been energetically resisted.

Darwin’s Footprint examines the impact of Darwinism in Greece, investigating how it has shaped Greece in terms of its cultural and intellectual history, and in particular its literature.

The book demonstrates that in the late 19th to early 20th centuries Darwinism and associated science strongly influenced celebrated Greek literary writers and other influential intellectuals, which fueled debate in various areas such as ‘man’s place in nature’, eugenics, the nature-nurture controversy, religion, as well as class, race and gender.

In addition, the study reveals that many of these individuals were also considering alternative approaches to these issues based on Darwinian and associated biological post-Darwinian ideas. Their concerns included the Greek “race” or nation, its culture, language and identity; also politics and gender equality.

Zarimis’s monograph devotes considerable space to Xenopoulos (1867-1951), notable novelist, journalist and playwright.

This monograph places the science and ideology of eugenics in early twentieth century Portugal in the context of manifestations in other countries in the same period. The author argues that three factors limited the impact of eugenics in Portugal: a low level of institutionalization, opposition from Catholics and the conservative nature of the Salazar regime. In Portugal the eugenic science and movement were confined to three expressions: individualized studies on mental health, often from a 'biotypological' perspective; a particular stance on racial miscegenation in the context of the substantial Portuguese colonial empire; and a diffuse model of social hygiene, maternity care and puericulture.

Explores the course of development of German seroanthropology from its origins in World War I until the end of the Third Reich. Gives an all encompassing interpretation of how the discovery of blood groups in around 1900 galvanised not only old mythologies of blood and origin but also new developments in anthropology and eugenics in the 1920s and 1930s. Boaz portrays how the personal motivations of blood scientists influenced their professional research, ultimately demonstrating how conceptually indeterminate and politically volatile the science of race was under the Nazi regime.

Based on previously unexplored archival documentation, this book offers the first general overview of the history of Italian eugenics, not limited to the decades of Fascist regime, but instead ranging from the beginning of the 1900s to the first half of the 1970s. Discusses several fundamental themes of the comparative history of eugenics: the importance of the Latin eugenic model; the relationship between eugenics and fascism; the influence of Catholicism on the eugenic discourse and the complex links between genetics and eugenics. It examines the Liberal pre-fascist period and the post-WW2 transition from fascist and racial eugenics to medical and human genetics. As far as fascist eugenics is concerned, the book provides a refreshing analysis, considering Italian eugenics as the most important case-study in order to define Latin eugenics as an alternative model to its Anglo-American, German and Scandinavian counterparts. Analyses in detail the nature-nurture debate during the State racist campaign in fascist Italy (1938–1943) as a boundary tool in the contraposition between the different institutional, political and ideological currents of fascist racism.

This volume is a collection of chapters that deal with issues of health, hygiene and eugenics in Southeastern Europe to 1945, specifically, in Bosnia-Herzegovina, Bulgaria, Croatia, Greece and Romania. Its major concern is to examine the transfer of medical ideas to society via local, national and international agencies and to show in how far developments in public health, preventive medicine, social hygiene, welfare, gender relations and eugenics followed a regional pattern. This volume provides insights into a region that has to date been marginal to scholarship of the social history of medicine.

The monograph investigates the origins of state policy toward population and the family in Bulgaria. Reconstructs the evolution of state legislation in the field of social policy toward the family between the two World Wars, colored by concerns about the national good and demographic considerations. It sets the laws regarding family welfare in their framework of a distinctively cultural, historical and political discourse to follow the motives behind the legislative initiatives.