Norwegian has a distinction between simple and complex reflexives. The traditional view is that complex reflexives are used in local binding, while simple reflexives are used in nonlocal binding (for example Hellan 1988). A well-known problem is that there are many cases of simple reflexives that seem to be locally bound. The traditional view is that these cases involve reanalysis. This view will be criticized, and it will be shown that inalienables with external possessors have a distribution that is strikingly similar to the distribution of the simple reflexive. It will be proposed that the distribution of inalienables and simple reflexives should be described directly by the same theory, and that this theory should be the theory of inalienables. This gives a view of the simple reflexive that is very different from the traditional view.
Contents
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Requires Authentication UnlicensedInalienables in Norwegian and binding theoryLicensedFebruary 20, 2008
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Requires Authentication UnlicensedSpace as time: temporalization and other special functions of locational-setting adverbialsLicensedFebruary 20, 2008
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Requires Authentication UnlicensedTransitivity alternations in Yucatec, and the correlation between aspect and argument rolesLicensedFebruary 20, 2008
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Requires Authentication UnlicensedFace vs. empathy: the social foundation of Maithili verb agreementLicensedFebruary 20, 2008
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Requires Authentication UnlicensedFunctional typology and strategies of clause connection in second-language acquisitionLicensedFebruary 20, 2008
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Requires Authentication UnlicensedBook reviewsLicensedFebruary 20, 2008
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Requires Authentication UnlicensedNoticesLicensedFebruary 20, 2008