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We show that any predicational theory of partial ground that extends a standard theory of syntax and that proves some commonly accepted principles for partial ground is inconsistent. We suggest a way to obtain a consistent predicational theory of ground.

Grounding, as a way to articulate ontological dependence, faces the problem of what grounds grounding facts themselves (such as the fact that the singleton of Socrates is grounded in Socrates). This problem stems from the need to account for the holding of grounding facts, which generates the hierarchical structure of ontological dependence. Within the grounding framework, grounding facts are either ungrounded or grounded. I will first argue that neither option can provide us with a satisfactory account. The main reason is that non-fundamental entities have to be counted as fundamental or involved in the essences of fundamental entities in order for either of the two options to work-the non-fundamental is being smuggled into the fundamental. My suggestion is to appeal to the notion of truthmaking and tackle the problem about the holding of grounding facts outside the grounding framework|-instead of asking what grounds grounding facts, I ask what makes grounding claims true. Truthmaking is a prima facie relation holding between the representational and the non-representational such that the latter makes the former true. With the principle 'if hpi is true, then it is a fact that p,' we can account for the holding of grounding facts in a derivative sense. As a proposition contains the information about its truthmaker, the nature of grounding claims will tell us how grounding facts hold. I accept a realm of concepts which make up propositions (which might be needed already if there are propositions and propositions are compositional). These concepts will act as part of the truthmaker for grounding claims (in addition to the non-conceptual fundamental entities)-the concept of the ground must figure in the concept of the grounded. For a concept to figure in another, it is to be involved in the constitutive essence of the latter (analogous to Kit Fine's idea that the ground of a grounded entity figures in the essence of the grounded entity). This account will not smuggle anything non-fundamental into the fundamental realm. The implication is that ontological dependence stems from our different kinds of conceptualisations (perhaps of the same stuff, as in the concepts of water and H2O), which justifies metaphysicians' armchair method.

With metaphysical philosophy gaining prominence in the af- termath of the Quine-Carnap debate, not only has it become assumed that the Quinean critique leaves ontological pluralism behind as an untenable approach, but also that the same is true of deationism more generally. Building on Quine's criticisms against the analytic-synthetic distinction and the notion of quantifier variance, contemporary metaphysicians like van Inwagen and Sider continue to argue for the untenability of deflationary approaches to metaontology. In this paper I will argue that Quine's criticisms do not provide sufficient grounds for revitalizing metaphysics, as the aforementioned metaphysicians conceive them as doing, and that they also don't eliminate all hope for Carnapian pluralism. Furthermore, Carnap's initial position may even yield the most promising route for the pluralistically inclined. Moreover, pluralism is often conceived as being equivalent with the narrower notion of quantifier variance, often associated with Hirsch and Putnam. As this notion often is attributed not only to Carnap and other pluralists, but also is taken to be an essential feature of deationism, explicating how their merits in fact don't necessarily coincide with those of quantifier variance will clarify matters. I will conclude by noting how neither pluralism nor deationism is committed to quantifier variance, and thus how arguments against the latter don't entail a refutation of the former.

In this paper, I present and criticize a number of inuential anti-skeptical strategies inspired by Wittgenstein's remarks on `hinges'. Furthermore, I argue that, following Wittgen- stein's analogy between `hinges' and `rules of grammar', we should be able to get rid of Cartesian skeptical scenarios as nonsensical, even if apparently intelligible, combinations of signs Keywords : Wittgenstein, rules of grammar, skepticism

The indifference objection is one of the most powerful objections to sufficientarianism. Critics argue that sufficientarianism is objectionably indifferent to the distribution of benefits and burdens. This article focuses on the criticism of the latter, particularly the claim that sufficientarianism is indifferent to taxation. Contrary to this allegation, it is argued that sufficientarianism warrants progressive taxation, the reason being that even those who are sufficiently well off face the risk of being pushed below sufficiency. This risk decreases the better off someone is as it is easier for those who are better off to deal with sufficiency-threatening circumstances. It is argued that the risk of insufficiency understood as a function of distance to the threshold justifies progressive taxation. The proposed line of reasoning corresponds to the sufficientarian belief that there should be no redistribution between the rich, as the differences in risk of insufficiency eventually become marginal among those who are very well off. Moreover, the proposed rationale for progressive taxation does not depend on prioritarian or egalitarian reasoning. Rather, it transpires that sufficientarianism is well-suited to justify the progressive redistributive system of the modern welfare state.