Volume 4, Issue 2 - Special Fascicle: The Bible in America and Britain at War / Editors: Nathan MacDonald and Andrew Mein

The article examines the depiction of the First World War in literature published by the Methodist Episcopal Church for Sunday Schools, mission societies, young people’s organizations and a general church readership. Methodist Episcopal Church authors highlighted the biblical themes of righteousness, Christ-like self-sacrifice, and the Kingdom of God as they justified American involvement in the Great War.

Do the imprecatory psalms authorize reprisal attacks against civilian targets? This question was at the heart of a controversy that arose in Britain during July 1917, which brought together the unlikely combination of the German bombing campaign and the Church of England’s process of liturgical reform. When a meeting of the Canterbury Convocation approved the removal of Psalm 58 and several other imprecatory psalms, there was an immediate stir in the Press. This public debate about Convocation’s decision offers a valuable window through which we can discern the ongoing vitality of British biblical culture during the First World War.

This article examines some of the stages in the engagement of members of the Fellowship of Reconciliation (FoR) with the Bible. FoR was formed in 1914 and became the leading interdenominational pacifist Christian body in Britain. The article shows the influence of the Bible in the beginnings of FoR, traces the way biblical convictions shaped the views of conscientious objectors to military conscription, analyses pacifism and the Bible in the aftermath of war, and argues that FoR’s pacifist approach, with a focus on the teaching and example of Jesus, gained greater acceptance in the 1930s.

The role of the Bible in Great Britain and the United States in the era of the two World Wars offers new insights into the nature and trajectory of religious change in contemporary British and American society, and not least the much-vaunted religious impact of the First World War. By focusing on the use and the significance of the Bible during these conflicts, and especially its role in and for the British and American armed forces, this article illustrates the uneven quality of inter-war secularization on both sides of the Atlantic. Although rarely considered as a measure of religious change in this period, it underlines the enduring cultural significance of the Bible for Britons and Americans alike, demonstrates the Bible’s burgeoning importance during the years of the Second World War, and indicates that this development helped prepare the ground for the religious revival of the post-war era, and most notably the transatlantic success of Billy Graham.

The First World War spurred interest among the British people in the eschatological and apocalyptic portions of the Bible. The general scope of the war, as well as its particular course, provided much material to those who interpreted war-time events as heralds of the coming end of the age. Of particular interest was the subject of the British Empire’s place in the unfolding upheaval. The belief in Britain’s identity as God’s instrument of righteousness, whether as the King of the North, the Tarshish power, or the Israel of prophecy, assured many in Britain that their nation would play a paramount role in winning the war and establishing God’s rule on Earth.

This article reads the design of the British Imperial War Graves cemeteries in the context of the religious pluralism of the late Empire. Reviewing the deliberations of the design committee and parliamentary debates on the design of the cemeteries, it notes that the Christian character of the cemeteries was relatively muted, a design decision which caused no small amount of public and political controversy, but which permitted the cemeteries to present an image of a unified Empire. The paper argues that the choice of quotations specifically from the apocrypha was an important and deliberate aspect of this presentational strategy.