Religious Individualisation
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Edited by:
Martin Fuchs
, Antje Linkenbach , Martin Mulsow , Bernd-Christian Otto , Rahul Bjørn Parson and Jörg Rüpke -
Funded by:
Deutsche Forschungsgemeinschaft (DFG)
About this book
This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past.
Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an essentially Western or Christian phenomenon, the chapters reveal processes of religious individualisation in a large variety of non-Western and pre-modern scenarios. Furthermore, the volume challenges prevalent views that regard religions primarily as collective phenomena and provides nuanced perspectives on the appropriation of religious agency, the pluralisation of religious options, dynamics of de-traditionalisation and privatisation, the development of elaborated notions of the self, the facilitation of religious deviance, and on the notion of dividuality.
Author / Editor information
Topics
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Frontmatter
I -
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Acknowledgements
V -
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Contents
VII - Volume 1
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General introduction
1 - Part 1: Transcending selves
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Introduction: Transcending Selves
35 - Section 1.1: Relationships between selfhood and transcendence
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‘Vase of light’: from the exceptional individuality to the individualisation process as influenced by Greek-Arabic cosmology in Albert the Great’s Super Iohannem
53 -
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Self-transcendence in Meister Eckhart
73 -
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The inward sublime: Kant’s aesthetics and the Protestant tradition
99 -
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Transcendence and freedom: on the anthropological and cultural centrality of religion
141 -
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Taking Job as an example. Kierkegaard: traces of religious individualization
159 -
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Suifaction: typological reflections on the evolution of the self
185 -
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Afterword: relationships between selfhood and transcendence
215 - Section 1.2: The social lives of religious individualisation
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‘Go from your country and your kindred and your father’s house!’ (Gen. 12:1): Schelling’s Boehmian redefinition of idealism
223 -
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Dining with the gods and the others: the banqueting tickets from Palmyra as expressions of religious individualisation
243 -
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Self-affirmation, self-transcendence and the relationality of selves: the social embedment of individualisation in bhakti
257 -
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Sufis, Jogis, and the question of religious difference: individualisation in early modern Punjab
289 -
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Afterword: the social lives of religious individualisation
315 - Part 2: The dividual self
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Introduction: the dividual self
323 - Section 2.1: Dividual socialities
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The subject as totum potestativum in Albert the Great’s OEuvre: cultural transfer and relational identity
347 -
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Monism and dividualism in Meister Eckhart
363 -
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The empathic subject and the question of dividuality
383 -
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Simmel and the forms of in-dividuality
409 -
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Afterword: dividual socialities
437 - Section 2.2: Parting the self
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Reading the self in Persian prose and poetry
443 -
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The good citizen and the heterodox self: turning to Protestantism and Anabaptism in 16th-century Venice
459 -
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Dividualisation and relational authorship: from the Huguenot République des lettres to practices of clandestine writing
475 -
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Disunited identity. Kierkegaard: traces towards dividuality
497 -
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Afterword: parting the self
513 - Section 2.3: Porosity, corporeality and the divine
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Paul’s Letter to Philemon: a case study in individualisation, dividuation, and partibility in Imperial spatial contexts
519 -
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Self as other: distanciation and reflexivity in ancient Greek divination
541 -
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The swirl of worlds: possession, porosity and embodiment
559 -
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‘Greater love …’: Methodist missionaries, self-sacrifice and relational personhood
583 -
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Challenging personhood: the subject and viewer of contemporary crucifixion iconography
603 -
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Afterword: porosity, corporeality and the divine
625 - Religious Individualisation Volume 2
- Part 3: Conventions and contentions
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Introduction: conventions and contentions
633 - Section 3.1: Practices
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Religious individualisation in China: a two-modal approach
643 -
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Individuals in the Eleusinian Mysteries: choices and actions
669 -
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Institutionalisation of religious individualisation: asceticism in antiquity and late antiquity and the rejection of slavery and social injustice
695 -
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Lived religion and eucharistic piety on the Meuse and the Rhine in the thirteenth and fourteenth centuries
719 -
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Migrant precarity and religious individualisation
737 -
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The Illuminates of Thanateros and the institutionalisation of religious individualisation
759 -
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Afterword: practices
797 - Section 3.2: Texts and narratives
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‘… quod nolo, illud facio’ (Romans 7:20): institutionalising the unstable self
807 -
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Individualisation, deindividualisation, and institutionalisation among the early Mahānubhāvs
831 -
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Religious individualisation and collective bhakti: Sarala Dasa and Bhima Bhoi
847 -
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Individualisation and democratisation of knowledge in Banārasīdās’ Samayasāra Nāṭaka
865 -
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Subjects of conversion in colonial central India
895 -
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Many biographies – multiple individualities: the identities of the Chinese Buddhist monk Xuanzang
913 -
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Jewish emancipation, religious individualisation, and metropolitan integration: a case study on Moses Mendelssohn and Moritz Lazarus
939 -
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Afterword: texts and narratives
963 - Part 4: Authorities in religious individualisation
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Introduction: authorities in religious individualisation
971 - Section 4.1: Between hegemony & heterogeneity
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Subordinated religious specialism and individuation in the Graeco-Roman world
985 -
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Religion and the limits of individualisation in ancient Athens: Andocides, Socrates, and the fair-breasted Phryne
1009 -
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Traveling with the Picatrix: cultural liminalities of science and magic
1033 -
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Singular individuals, conflicting authorities: Annie Besant and Mohandas Gandhi
1065 -
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Being Hindu in India: culture, religion, and the Gita Press (1950)
1097 -
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Individualised versus institutional religion: Is there a mediating position?
1121 -
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Constructing a genuine religious character: the impact of the asylum court on the Ahmadiyya community in Germany
1139 -
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Afterword: de- and neotraditionalisation
1165 - Section 4.2: Pluralisation
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Religious plurality and individual authority in the Mahābhārata
1173 -
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Ritual objects and religious communication in lived ancient religion: multiplying religion
1201 -
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Institutionalisation of tradition and individualised lived Christian religion in Late Antiquity
1223 -
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Early modern erudition and religious individualisation: the case of Johann Zechendorff (1580–1662)
1255 -
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Islamic mystical responses to hegemonic orthodoxy: the subcontinental perspective
1269 -
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Afterword: pluralisation
1291 - Section 4.3: Walking the edges
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Understanding ‘prophecy’: charisma, religious enthusiasm, and religious individualisation in the 17th century. A cross-cultural approach
1299 -
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Out of bounds, still in control: exclusion, religious individuation and individualisation during the later Middle Ages
1321 -
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The lonely antipope – or why we have difficulties classifying Pedro de Luna [Benedict XIII] as a religious individual
1351 -
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Varieties of spiritual individualisation in the theosophical movement: the United Lodge of theosophists India as climax of individualisation-processes within the theosophical movement
1365 -
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Individualisation in conformity: Keshab Chandra Sen and canons of the self
1381 -
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Afterword: walking the edges
1401 -
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Contributors
1405
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