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14 States, monarchs and dynastic transitions

The political thought of John Hayward
  • R. Malcolm Smuts
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Doubtful and dangerous
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Abstract

This chapter examines three tracts written a few years before and after James I’s accession to the throne of England by the civil lawyer and historian, Sir John Hayward: The First Part Life and Raigne of King Henry the IIII (1598); a reply to Robert Persons entitled An answer to the first part of a certaine conference, concerning succession (1603) and A Treatise of Union (1606). These differ in their manner of presentation for reasons almost certainly related to Hayward’s perception of the interests of the patrons whose favour he wished to attract, Robert Devereux Earl of Essex and the new King. But it is argued that they reflect similar concerns with the construction and maintenance of a cohesive royal state over a linguistically diverse realm comprising not only English but Welsh, Irish and eventually Scottish subjects. Hayward sees royal authority as an indispensable unifying bond that holds in check personal ambitions and ethnic hatreds that would otherwise dissolve the state, and he is consistently interested in both ideas and political processes that tend either to weaken or reinforce this cohesive force.

Abstract

This chapter examines three tracts written a few years before and after James I’s accession to the throne of England by the civil lawyer and historian, Sir John Hayward: The First Part Life and Raigne of King Henry the IIII (1598); a reply to Robert Persons entitled An answer to the first part of a certaine conference, concerning succession (1603) and A Treatise of Union (1606). These differ in their manner of presentation for reasons almost certainly related to Hayward’s perception of the interests of the patrons whose favour he wished to attract, Robert Devereux Earl of Essex and the new King. But it is argued that they reflect similar concerns with the construction and maintenance of a cohesive royal state over a linguistically diverse realm comprising not only English but Welsh, Irish and eventually Scottish subjects. Hayward sees royal authority as an indispensable unifying bond that holds in check personal ambitions and ethnic hatreds that would otherwise dissolve the state, and he is consistently interested in both ideas and political processes that tend either to weaken or reinforce this cohesive force.

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