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11 Language and conflict in the French Wars of Religion

  • Mark Greengrass
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Ireland: 1641
This chapter is in the book Ireland: 1641

Abstract

The history of sectarian conflict in the French wars of religion has focused more on the targets of violence, animate and inanimate, than on its vocal manifestations. In 1987, Peter Burke and Roy Porter urged that it was 'high time for a social history of language, a social history of speech, a social history of communication'. This chapter explores the possibilities and problems of writing such an account for these complex events. Accounts like the Histoire ecclésiastique were designed to turn the ephemeral contingency of the spoken into a historicised, albeit constructed, speech-event representing the fears of the past in a way that the present and the future could comprehend. French Protestants en route to their execution, and in their last dying speeches, proclaimed their beliefs rather than obey the conventional behaviour of the convicted, penitent criminal.

Abstract

The history of sectarian conflict in the French wars of religion has focused more on the targets of violence, animate and inanimate, than on its vocal manifestations. In 1987, Peter Burke and Roy Porter urged that it was 'high time for a social history of language, a social history of speech, a social history of communication'. This chapter explores the possibilities and problems of writing such an account for these complex events. Accounts like the Histoire ecclésiastique were designed to turn the ephemeral contingency of the spoken into a historicised, albeit constructed, speech-event representing the fears of the past in a way that the present and the future could comprehend. French Protestants en route to their execution, and in their last dying speeches, proclaimed their beliefs rather than obey the conventional behaviour of the convicted, penitent criminal.

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