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6 India’s dilemmas of pragmatism v. principles

Nehru’s preference for a partitioned India but a federal Palestine
  • P. R. Kumaraswamy
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The breakup of India and Palestine
This chapter is in the book The breakup of India and Palestine

Abstract

While the acceptance of a communal partition in the Indian subcontinent was a collective majority decision of the Indian National Congress Party, Jawaharlal Nehru (prime minister of the interim government since September 1946 and of free India from 15 August 1947) was the architect of the federal plan for Palestine. His approach towards colonial situations and partition as a possible solution to communal problems in India and Palestine highlighted his dichotomy between pragmatism necessitated by the politico-territorial immediacy of the Indian condition, and moral posturing facilitated by geographical distance. Having achieved independence through communal partition, he was urging the Jews and Arabs of Palestine to coexist under one political authority through accommodation and cooperation. The federal plan was not only a sign of Indian naivety regarding international diplomacy, but also a reflection of its duality; political pragmatism was confined to the subcontinent while moral eloquence was visible and useful elsewhere. The duality towards the two partitions was compounded by the uncritical adulation of the federal plan by various Indian scholars and writers.

Abstract

While the acceptance of a communal partition in the Indian subcontinent was a collective majority decision of the Indian National Congress Party, Jawaharlal Nehru (prime minister of the interim government since September 1946 and of free India from 15 August 1947) was the architect of the federal plan for Palestine. His approach towards colonial situations and partition as a possible solution to communal problems in India and Palestine highlighted his dichotomy between pragmatism necessitated by the politico-territorial immediacy of the Indian condition, and moral posturing facilitated by geographical distance. Having achieved independence through communal partition, he was urging the Jews and Arabs of Palestine to coexist under one political authority through accommodation and cooperation. The federal plan was not only a sign of Indian naivety regarding international diplomacy, but also a reflection of its duality; political pragmatism was confined to the subcontinent while moral eloquence was visible and useful elsewhere. The duality towards the two partitions was compounded by the uncritical adulation of the federal plan by various Indian scholars and writers.

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