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10 ‘Everything gets boring after a time’

Deep End and swinging sex
  • David Wilkinson
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Let’s spend the night together
This chapter is in the book Let’s spend the night together

Abstract

Jerzy Skolimowski’s Deep End deals stylishly with the seductions and dangers of sexual desire, accompanied by a hip soundtrack featuring Can and Cat Stevens. The film depicts the volatile and ultimately murderous sexual awakening of its baby-faced teen protagonist Mike in his first job as a pool attendant at a decrepit London swimming baths. Beset with various difficulties upon its release in 1970, Deep End was consigned to obscurity for four decades. To revisit this film is to encounter a cultural document that asks some difficult questions of the much-mythologised sexual liberation of the 1960s; a myth encapsulated first by the mediatised phenomenon of Swinging London and later by its more radical countercultural outgrowth. This chapter argues that Deep End undertakes a kind of autocritique that is as much formal as it is content based, drawing like the counterculture upon a boundary crossing jumble of modernist and popular cultural sources. It does so in a manner that participates knowingly in the transgressive allure of youthful ‘sexual liberation’ quite as much as it undermines this sensibility. Ideologically complex and suggestive, appearing to critique youthful alienation, consumerism and sexism even as it is tinged with a certain pessimistic conservatism, Deep End is significant not only for the structures of feeling it captures from its own era but also for the ways the film’s themes continue to resonate in a fractious present of ever more commodified sexual desire.

Abstract

Jerzy Skolimowski’s Deep End deals stylishly with the seductions and dangers of sexual desire, accompanied by a hip soundtrack featuring Can and Cat Stevens. The film depicts the volatile and ultimately murderous sexual awakening of its baby-faced teen protagonist Mike in his first job as a pool attendant at a decrepit London swimming baths. Beset with various difficulties upon its release in 1970, Deep End was consigned to obscurity for four decades. To revisit this film is to encounter a cultural document that asks some difficult questions of the much-mythologised sexual liberation of the 1960s; a myth encapsulated first by the mediatised phenomenon of Swinging London and later by its more radical countercultural outgrowth. This chapter argues that Deep End undertakes a kind of autocritique that is as much formal as it is content based, drawing like the counterculture upon a boundary crossing jumble of modernist and popular cultural sources. It does so in a manner that participates knowingly in the transgressive allure of youthful ‘sexual liberation’ quite as much as it undermines this sensibility. Ideologically complex and suggestive, appearing to critique youthful alienation, consumerism and sexism even as it is tinged with a certain pessimistic conservatism, Deep End is significant not only for the structures of feeling it captures from its own era but also for the ways the film’s themes continue to resonate in a fractious present of ever more commodified sexual desire.

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