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10 The Afro-Cuban soundscape of Mexico City

Authenticating spaces of violence and immorality in Salón México and Víctimas del pecado
  • David F. García
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Abstract

This chapter argues that Afro-Cuban music and dance were integral to the making, narrating, and viewing experience of the films Salón México and Víctimas del pecado. Beginning in the nineteenth century, the Afro-Cuban habanera, danzón, rumba and bolero, often referred to collectively in Mexico as música tropical or 'tropical music', formed an integral part of local musical traditions throughout the nation. The chapter assesses how Mexican filmmakers Emilio Fernández, Mauricio Magdaleno and Gabriel Figueroa utilized Afro-Cuban music and dancing to convey believable spaces of immorality and violence for their audiences. They deployed the music and dancing diegetically to animate, entertain and exhaust the characters, and mimetically to construct an underworld of nocturnal urban spaces that defied the conventions of Mexican national identity. They constructed these subversive spaces, however, in ways that reinforced normative Mexican conceptions of gender and race.

Abstract

This chapter argues that Afro-Cuban music and dance were integral to the making, narrating, and viewing experience of the films Salón México and Víctimas del pecado. Beginning in the nineteenth century, the Afro-Cuban habanera, danzón, rumba and bolero, often referred to collectively in Mexico as música tropical or 'tropical music', formed an integral part of local musical traditions throughout the nation. The chapter assesses how Mexican filmmakers Emilio Fernández, Mauricio Magdaleno and Gabriel Figueroa utilized Afro-Cuban music and dancing to convey believable spaces of immorality and violence for their audiences. They deployed the music and dancing diegetically to animate, entertain and exhaust the characters, and mimetically to construct an underworld of nocturnal urban spaces that defied the conventions of Mexican national identity. They constructed these subversive spaces, however, in ways that reinforced normative Mexican conceptions of gender and race.

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