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Chapters in this book
- Frontmatter i
- Contents vii
- Acknowledgments ix
- Introduction: Writing in the Margins of the Twentieth Century 1
-
PART 1. Ethnographic Meaning Making and the Politics of Difference
- 1. Standing on the Middle Ground: Ella Deloria’s Decolonizing Methodology 41
- 2. “Lyin’ Up a Nation”: Zora Neale Hurston and the Literary Uses of the Folk 71
- 3. A Romance of the Border: J. Frank Dobie, Jovita González, and the Study of the Folk in Texas 103
-
PART 2. Re-Writing Culture: Storytelling and the Decolonial Imagination
- 4. “All My Relatives Are Noble”: Recovering the Feminine in Waterlily 145
- 5. “De nigger woman is de mule uh de world”: Storytelling and the Black Feminist Tradition 171
- 6. Feminism on the Border: Caballero and the Poetics of Collaboration 199
- Epilogue. “What’s Love Got to Do with It?”: Toward a Passionate Praxis 225
- Notes 233
- Bibliography 259
- Index 275
Chapters in this book
- Frontmatter i
- Contents vii
- Acknowledgments ix
- Introduction: Writing in the Margins of the Twentieth Century 1
-
PART 1. Ethnographic Meaning Making and the Politics of Difference
- 1. Standing on the Middle Ground: Ella Deloria’s Decolonizing Methodology 41
- 2. “Lyin’ Up a Nation”: Zora Neale Hurston and the Literary Uses of the Folk 71
- 3. A Romance of the Border: J. Frank Dobie, Jovita González, and the Study of the Folk in Texas 103
-
PART 2. Re-Writing Culture: Storytelling and the Decolonial Imagination
- 4. “All My Relatives Are Noble”: Recovering the Feminine in Waterlily 145
- 5. “De nigger woman is de mule uh de world”: Storytelling and the Black Feminist Tradition 171
- 6. Feminism on the Border: Caballero and the Poetics of Collaboration 199
- Epilogue. “What’s Love Got to Do with It?”: Toward a Passionate Praxis 225
- Notes 233
- Bibliography 259
- Index 275