An End to Poverty?
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Gareth Stedman Jones
Über dieses Buch
Paine and Condorcet believed that republicanism combined with universal pensions, grants to support education, and other social programs could alleviate poverty. In tracing the inspiration for their beliefs, Stedman Jones locates an unlikely source-Adam Smith. Paine and Condorcet believed that Smith's vision of a dynamic commercial society laid the groundwork for creating economic security and a more equal society.
But these early visions of social democracy were deemed too threatening to a Europe still reeling from the traumatic aftermath of the French Revolution and increasingly anxious about a changing global economy. Paine and Condorcet were demonized by Christian and conservative thinkers such as Burke and Malthus, who used Smith's ideas to support a harsher vision of society based on individualism and laissez-faire economics. Meanwhile, as the nineteenth century wore on, thinkers on the left developed more firmly anticapitalist views and criticized Paine and Condorcet for being too "bourgeois" in their thinking. Stedman Jones however, argues that contemporary social democracy should take up the mantle of these earlier thinkers, and he suggests that the elimination of poverty need not be a utopian dream but may once again be profitably made the subject of practical, political, and social-policy debates.
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Rezensionen
[A] well-written and intelligent book.
Jones offers a lucid, erudite exploration of a fertile topic in European intellectual history.
Stein Ringen:
Jones enables us to understand that... the Enlightenment produced one of the truly radical inventions in the history of human thought.
[Stedman Jones] produces an argument that is not only powerful in its own right but should act as an inspiration and provocation to others.
Jeffrey Sachs:
[An End to Poverty? is] a marvelous intellectual history of the debate over ending poverty, especially during the Enlightenment era of the 1790s.
Stephen Howe:
An End to Poverty?... offers an excitingly redrawn map of intellectual history. It also makes a powerful case about our political present and future.
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