Presented to you through Paradigm Publishing Services
Columbia University Press
Chapter
Licensed
Unlicensed
Requires Authentication
31. Maldoror and Poems: Laughter as Practice
You are currently not able to access this content.
You are currently not able to access this content.
Chapters in this book
- Frontmatter i
- CONTENTS v
- Translator’s Preface ix
- Introduction 1
- Prolegomenon 11
-
Part I. The Semiotic and the Symbolic
- 1. The Phenomenological Subject of Enunciation 17
- 2. The Semiotic Chora Ordering the Drives 23
- 3. Husserl’s Hyletic Meaning: A Natural Thesis Commanded by the Judging Subject 30
- 4. Hjelmslev’s Presupposed Meaning 37
- 5. The Thetic: Rupture and/or Boundary 42
- 6. The Mirror and Castration Positing the Subject as Absent from the Signifier 45
- 7. Frege’s Notion of Signification: Enunciation and Denotation 51
- 8. Breaching the Thetic: Mimesis 56
- 9. The Unstable Symbolic Substitutions in the Symbolic: Fetishism 61
- 10. The Signifying Process 67
- 11. Poetry That is Not a Form of Murder 71
- 12. Genotext and Phenotext 84
- 13. Four Signifying Practices 88
-
Part II. Negativity: Rejection
- 14. The Fourth “Term” of the Dialectic 105
- 15. Independent and Subjugated “Force” in Hegel 112
- 16. Negativity as Transversal to Thetic Judgment 115
- 17. “Kinesis,” “Cura,” “Desire” 125
- 18. Humanitarian Desire 131
- 19. Non-Contradiction: Neutral Peace 139
- 20. Freud’s Notion of Expulsion: Rejection 146
-
Part III. Heterogeneity
- 21. The Dichotomy and Heteronomy of Drives 165
- 22. Facilitation, Stasis, and the Thetic Moment 171
- 23. The Homological Economy of the Representamen 175
- 24. Through the Principle of Language 178
- 25. Skepticism and Nihilism in Hegel and in the Text 182
-
Part IV. Practice
- 26. Experience Is Not Practice 193
- 27. The Atomistic Subject of Practice in Marxism 198
- 28. Calling Back Rupture Within Practice: Experience-in-Practice 202
- 29. The Text as Practice, Distinct from Transference Discourse 208
- 30. The Second Overturning of the Dialectic: After Political Economy, Aesthetics 214
- 31. Maldoror and Poems: Laughter as Practice 217
- 32. The Expenditure of a Logical Conclusion: Igitur 226
- Notes 235
- Index 281
Chapters in this book
- Frontmatter i
- CONTENTS v
- Translator’s Preface ix
- Introduction 1
- Prolegomenon 11
-
Part I. The Semiotic and the Symbolic
- 1. The Phenomenological Subject of Enunciation 17
- 2. The Semiotic Chora Ordering the Drives 23
- 3. Husserl’s Hyletic Meaning: A Natural Thesis Commanded by the Judging Subject 30
- 4. Hjelmslev’s Presupposed Meaning 37
- 5. The Thetic: Rupture and/or Boundary 42
- 6. The Mirror and Castration Positing the Subject as Absent from the Signifier 45
- 7. Frege’s Notion of Signification: Enunciation and Denotation 51
- 8. Breaching the Thetic: Mimesis 56
- 9. The Unstable Symbolic Substitutions in the Symbolic: Fetishism 61
- 10. The Signifying Process 67
- 11. Poetry That is Not a Form of Murder 71
- 12. Genotext and Phenotext 84
- 13. Four Signifying Practices 88
-
Part II. Negativity: Rejection
- 14. The Fourth “Term” of the Dialectic 105
- 15. Independent and Subjugated “Force” in Hegel 112
- 16. Negativity as Transversal to Thetic Judgment 115
- 17. “Kinesis,” “Cura,” “Desire” 125
- 18. Humanitarian Desire 131
- 19. Non-Contradiction: Neutral Peace 139
- 20. Freud’s Notion of Expulsion: Rejection 146
-
Part III. Heterogeneity
- 21. The Dichotomy and Heteronomy of Drives 165
- 22. Facilitation, Stasis, and the Thetic Moment 171
- 23. The Homological Economy of the Representamen 175
- 24. Through the Principle of Language 178
- 25. Skepticism and Nihilism in Hegel and in the Text 182
-
Part IV. Practice
- 26. Experience Is Not Practice 193
- 27. The Atomistic Subject of Practice in Marxism 198
- 28. Calling Back Rupture Within Practice: Experience-in-Practice 202
- 29. The Text as Practice, Distinct from Transference Discourse 208
- 30. The Second Overturning of the Dialectic: After Political Economy, Aesthetics 214
- 31. Maldoror and Poems: Laughter as Practice 217
- 32. The Expenditure of a Logical Conclusion: Igitur 226
- Notes 235
- Index 281